Category Archives: Doctrine

Justified freely

Romans 3:23-24  For all have sinned, and come short of the glory of God;
24  Being justified freely by his grace through the redemption that is in Christ Jesus:

The redemption that is in Christ Jesus, unfolds towards man in different stages. To those who first trusted in Christ, the body of Christ, Eph 1:11-12, and then all things in heaven and on earth, Eph 1:10, 1Ti 4:9&10. There is different doctrinal beliefs in today’s Christian world concerning salvation and being justified by grace. In order to understand what it means to be justified, the word itself should be defined, and then we will see what the scriptures themselves have to say about being justified. The following definition of the Greek word translated into the English word justified is from a Online Bible Greek Lexicon.

1344 δικαιοω dikaioo dik-ah-yo’-o

from 1342; TDNT-2:211,168; {See TDNT 192 } v

AV-justify 37, be freed 1, be righteous 1, justifier 1; 40

1) to render righteous or such he ought to be
2) to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered
3) to declare, pronounce, one to be just, righteous, or such as he ought to be

The primary definition of render, from a online dictionary is “to cause (someone or something) to be in a specified condition”. That specified condition is righteousness, which is the goal of justification. Since we are justified and saved by grace, Ro 3:24, Eph 2:8, it would profit us to read a few sets of scriptures that specify how the justification process by grace takes place. But before we do that, a simple analogy might help in understanding the roles faith and grace play in salvation. Faith is the vehicle that transports us to our salvation, 1 Pe 1:5, and grace is the gasoline that powers the vehicle and does the work in justifying the ungodly man.

Titus 2:11-12 KJVS
[11] For the grace of God that bringeth salvation hath appeared to all men, [12] Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

Titus 3:4-7 KJVS
[4] But after that the kindness and love of God our Saviour toward man appeared, [5] Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; [6] Which he shed on us abundantly through Jesus Christ our Saviour; [7] That being justified by his grace, we should be made heirs according to the hope of eternal life.

Both sets of scriptures describe in a large part how we are justified by grace. It is God working within our hearts, purifying our heart by faith with the abundant washing of regeneration and renewal of the Holy Ghost, that is instrumental in helping to justify us. In conjunction with God working on us externally, judging and correcting our errant behaviors. More on this a little later on. Many Christian denominations view justification as positional, but I also see the scriptures describing it as a process. Since the end target of being justified by grace is righteousness, Ro 3:21-24, then how can justification be simply “positional”. A scripture that makes this apparent is Gal 5:5.

Galatians 5:5 KJVS
[5] For we through the Spirit wait for the hope of righteousness by faith.

If being justified is positional and based solely on believing in the Lord Jesus Christ, then there would be no reason to have to wait through the Spirit for the hope of righteousness by faith. Now don’t misunderstand me, being justified can only take place by being in Christ Jesus, so in that regard it is positional. But justification is a process a believer goes through to render him righteous.

Ga 2:16  Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

The following two sets of verses put faith and belief in the proper perspective in regards to salvation.

Romans 1:16-17 KJVS
[16] For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. [17] For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
1 Peter 1:5 KJVS
[5] Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.

I urge you all, in your study of scripture, to look at the definitions of the various Greek prepositions used in many scriptures describing being justified, salvation and the role grace plays in salvation. Let us look at a definition for the Greek preposition, G1519, that is translated into the English word “unto” in the KJV bible version in the above verses.

Thayer’s Definition
1. into, unto, to, towards, for, among

Many Christians are confused, I know I was in times past, about differentiating between the works of the law and grace. To understand the difference between works of the law and grace, in regards to being justified, and how it impacts the body of Christ, one has to examine the scriptures and see what they say concerning the law and what they say concerning grace and justification by grace. First, one should keep in mind, that when the Apostles mentioned the law and grace, they were often contrasting the two ways of life a individual would seek to be justified before God. A scripture that demonstrates this is in Acts.

Acts 13:39-41  And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
40  Beware therefore, lest that come upon you, which is spoken of in the prophets;
41  Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.

The work that is being worked, is God’s work in justifying the ungodly man throughout his life, using His Spirit in the washing of regeneration and renewing of the Holy Ghost, and chastising and disciplining a man, Titus 3:5, 2:11-12, He 12:5-8, 1 Co 11:31&32. The element of time is often and easily overlooked when reading these scriptures. Largely due to the fact that the Aorist verb tense in the Greek is most often translated to the past tense. When in fact, Aorist is said to mean without horizon, this verb tense is explained more fully by experts more qualified than I, in a upcoming article on this site. In the before mentioned Ga 2:16 verse, when it states that a man is not justified by the works of the law, one should keep in mind that the law was a way of life, that a person who lived under the law, observed their whole life, Ro 7:1. If one sinned, then he had to offer a sacrifice. So attempting to be justified under the law was very much so, a way of life, revolving around animal sacrifice. A fruitless way of life, in that the inner nature of the man observing the law was never really changed, Heb 9:10, Ro 8:3. Never the less, a Jew was bound to observe and live under the law. When we are called to Christ we are justified by, or throughout a life of faith, Ga 3:24. When a man works not, Ro 4:5 , and believes that God justifies the ungodly, through His grace, then his faith in God is counted for righteousness, Ro 4:3. The Greek word and definition for the word counted or accredited for righteousness in Ro 4:3.

“G3049  logizomai  log-id’-zom-ahee

middle voice from G3056;

to take an inventory, i.e. estimate (literally or figuratively).

Might this in fact be similar to making payments on a item placed in a layaway plan? Every time a payment is made, it is counted or accredited towards the item that is being purchased. Once the total balance is paid, then the item in layaway is given to you. So to, believing throughout your life that God justifies the ungodly, that belief is counted, inventoried or accredited towards righteousness until the redemption of the purchased possession, Eph 1:14.  Now remember, it is written that we through the Spirit wait for the hope of righteousness by faith, Ga 5:5. Even though a man’s faith is counted for or towards righteousness in God’s eyes, because the man believes God, and takes Him at His word. That does not mean that work is not being done throughout the man’s entire life, justifying him. Only the work that is being done, is done by God rather than by the man himself. And the work God is doing in a man’s life, is due to His grace, that changes a man to the point where the man is righteous in God’s eyes. This fact is crucial in understanding justification, Ro 10:3. The end result of the body of Christ being justified, is righteousness and to be found in Christ at the first resurrection, Php 3:10.  The man is not doing the work himself, but GOD IS! Much could be written about this subject and many scriptures cited but every once and awhile you stumble across a statement that so aptly and simply describes a certain thing, that it sticks in your mind. I often go to a local used book store because they have quite a number of used bibles and bible study resources at a very modest price. I bought a Catholic bible called The New American Bible for a few dollars. I bought it because it was a study bible with many footnotes. In some areas of doctrine, Roman Catholic theologians are closer to the truth of the gospel, more so than other denominations. In a footnote explaining Romans 3:26, this is written. “Divine mercy declares the guilty innocent and makes them so.”  That short description captures the essence of justification. God does in fact, by His grace, justify the ungodly. Let us see another one of the ways grace justifies a believer.

Tit 2:11-12 ¶  For the grace of God that bringeth salvation hath appeared to all men,
12  Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

One aspect of the grace of God, is that through grace, we are being taught/disciplined/chastised. The Strong’s definition of the Greek word that is translated “teaching” in this verse is as follows:

_____Strongs_____

G3811  paideuo  pahee-dyoo’-o

from G3816;

to train up a child, i.e. educate, or (by implication), discipline (by punishment).

KJV: chasten(-ise), instruct, learn, teach.

This same Greek word is used in Hebrews 12:6 & 7 as the English word “chasteneth”. It is important to understand the distinctions Apostle Paul was making between a man, by his own effort, being justified or trying to be justified by works of the law, in contrast to God justifying a man through His grace. First off, Paul makes it clear that no flesh can be justified by the deeds of the law and that by the law comes the knowledge of sin:

Ro 3:20  Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

Furthermore the flesh is too weak to observe the law and that is why God sent His son as a sacrifice to redeem us from the law and to condemn sin in the flesh, Ro 8:3. But all this does not somehow happen by magic, instantaneously, due to grace because we believe. God Himself is the one justifying us, and He does it freely, using His grace during our lives. Which teaches us and chastises us, Titus 2:12, He 12:6-11, on the one hand and then being washed in the regeneration and renewing of the Holy Ghost, on the other hand, Titus 3:5. But notice, God is freely doing this work in our lives. Another aspect misunderstood by many is the word freely, and what it implies. Let’s take a look at that verse in Romans:

Ro 3:24  Being justified freely by his grace through the redemption that is in Christ Jesus:

You have to go to a couple verses later in Romans to understand what is being said in the previous verse, in context with the point Paul is making.

Ro 4:4-5  Now to him that worketh is the reward not reckoned of grace, but of debt.
5  But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

God wants a person to realize that He is the one that is justifying the ungodly man. Man, oh how he loves the work of his own hands. So much so at times it borders on idolatry. But God wants to make it clear, that none of our work entitles us or deserves the wage of salvation. God is freely justifying us by His grace, working in our lives, to make us capable for our inheritance, Col 1:12, Titus 3:7. God is doing the work. Have you ever heard the old saying, “If you want something done right, do it yourself.” Well, that is what God is doing. God is going to mature each and every one of us. God is building the house with Jesus Christ, Heb 3:4&6, Ps 127:1. The sacrifice of Jesus redeemed us from the law, Ga 3:13, and now God is freely justifying us by His grace, through the redemption that is in Christ Jesus. Jesus is the one who paid the price to redeem us from the law and reconcile us to God, and God is the one who does the work in justifying and sanctifying us, using His Spirit.

1Co 6:11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

We are God’s workmanship in Christ Jesus, Eph 2:10. A scripture that demonstrates this explicitly is Php 2:12-13, the latter part of verse 13 should read ” both to will and to work his good pleasure”.

Php 2:12 ¶ Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
13 For it is God which worketh in you both to will and to do of his good pleasure.

In Hebrews the 10th chapter, God Himself states what it is He is doing in the new covenant:

Heb 10:16-17  This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
17  And their sins and iniquities will I remember no more.

God is going to put His laws into our hearts and in our minds. Justification takes place in our hearts because the heart is what motivates our behavior, Mk 7:21&22. That is why Apostle Peter stated that our hearts are purified by faith, Ac 15:9. God sent Jesus to bless us by turning us away from our iniquities,  Acts 3:26. God alone does the work in justifying the ungodly man freely by grace, and that grace is only available through the redemption that is in Christ Jesus. In the book of Galatians, Paul uses a metaphor, that if you examine closely and in conjunction with what I have just wrote, is quite illuminating.

Ga 3:24  Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

The meaning for the Greek word translated as “schoolmaster” in the Authorized Version, means a slave whose duty was to escort a child to school. This slave had little or no part in educating the child.  Neither does the law, but when we are called to be in the body of Christ, we are in school. God’s school. Where He uses His word and His Spirit to discipline us and teach us and purity our hearts. All growth, all knowledge gained, all fruit of the Spirit, are all acquired through experience. You learn from a teacher or from books and even learn from the school of hard knocks. A school which I attended for many years and still sign up for a course every now and again. But you only learn through some form of experiencing. So that is why Paul was so concerned with the Galatian church observing the law. Because man’s effort to justify himself, by his own work, his own effort, frustrates the grace of God, and the Spirit of God.

Ga 2:20-21  I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
21  I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
Ga 3:3  Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

Hope of glory

Colossians 1:27 KJVS
[27] To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

There are certain words used in the New Testament whose meanings are not well defined and precise when they appear in scripture verses. These words cover a lot of ground. Glory is one such word, and is hard to nail down exactly what it means from one verse to the next. The obvious question to ask is exactly what does the word glory mean in Col 1:27? So let us take a look at two definition found in the Strong’s Concordance from a iPad bible app that I write with.

Strong’s Number
G1391
Original Word
δόξα
Transliterated Word
doxa
Parts of Speech
Noun Feminine

Strong’s Definition
From the base of G1380; glory (as very apparent) in a wide application (literally or figuratively objectively or subjectively): – dignity glory (-ious) honour praise worship.

Thayer’s Definition
1. opinion, judgment, view
2. opinion, estimate, whether good or bad concerning someone
a. in the NT always a good opinion concerning one, resulting in praise, honour, and glory
3. splendour, brightness
a. of the moon, sun, stars
b. magnificence, excellence, preeminence, dignity, grace
c. majesty
1. a thing belonging to God
a. the kingly majesty which belongs to him as supreme ruler,
majesty in the sense of the absolute perfection of the deity
2. a thing belonging to Christ
a. the kingly majesty of the Messiah
b. the absolutely perfect inward or personal excellency of Christ;
3. the majesty
of the angels
as apparent in their exterior brightness
4. a most glorious condition, most exalted state
a.of that condition with God the Father in heaven to which Christ
was raised after he had achieved his work on earth
b.the glorious condition of blessedness into which is appointed and promised that true Christians shall enter after their Saviour’s return from heaven

The Thayer’s Definition does a excellent job of giving detailed definitions for the word glory based on context as this word appears in the New Testament. 4b of the Thayer’s Definition is, in my mind, the closest meaning for the word as it is used in Col 1:27. There are several verses that uses the word glory with a similar meaning as in Col 1:27, which would support the meaning I am ascribing to Col 1:27.

Ephesians 1:17-18 KJVS
[17] That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: [18] The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

As in Col 1:27, this verse in Ephesians is conditional. God the Father has to make known, give you the spirit of wisdom and revelation in the knowledge of the riches and glory of the mystery, in the inheritance we have in Christ. Both verses are what I call mirror verses and essentially point to the same thing. A recurring theme throughout the New Testament is our hope in the resurrection. Our inheritance in Christ is to inherit the world with Abraham, Ro 4:13, Gal 3:16&29. This is exclusive to the promise seed in Christ and entails receiving a glorified body. The next two verses may have well been written one right after the other.

Titus 2:13 KJVS
[13] Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
Philippians 3:21 KJVS
[21] Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

Apostle Paul goes in more detail of the changing of our vile body in the 15 chapter of 1 Corinthians.

1 Corinthians 15:41-43,50-52 KJVS
[41] There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory. [42] So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: [43] It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: [50] Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. [51] Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, [52] In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

Notice in verse 51 Paul uses the word mystery, which points to the very same mystery he mentions in Col 1:27. This mystery is Christ in you the hope of glory and Apostle John wrote of it in the book of Revelation.

Revelation 10:7 ESV
[7] but that in the days of the trumpet call to be sounded by the seventh angel, the mystery of God would be fulfilled, just as he announced to his servants the prophets.

I have wrote of this mystery in greater detail in other articles on this website. If I interested, a search on the word “mystery” in the search box in the upper right of the webpage can be made. But at the end of the day, God has to enlighten the eyes of a individual to understand the riches of the glory of this mystery of God and the inheritance we have in Christ.

1 Thessalonians 2:12 KJVS
[12] That ye would walk worthy of God, who hath called you unto his kingdom and glory.

The body of Christ receives a kingdom that cannot be moved, He 12:28, at the seventh trumpet.

Revelation 11:15 KJVS
[15] And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

For in him dwelleth all the fulness of the Godhead bodily

Colossians 2:8-9 KJVS
[8] Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. [9] For in him dwelleth all the fulness of the Godhead bodily.

There is a verse in the gospel of John spoken by our Lord, that aptly describes the godhead and Jesus’s relationship to the Father.

John 17:23 KJVS
[23] I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

Our Lord himself described God as a Spirit.

John 4:24 KJVS
[24] God is a Spirit: and they that worship him must worship him in spirit and in truth.

Apostle John adds this.

John 1:18 KJVS
[18] No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
1 John 4:12 KJVS
[12] No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.

How can God and our Lord both be in us, Jn 17:23? Certainly not physically. Only through the Spirit. God as a Spirit is the life force of the universe.

Acts 17:28 KJVS
[28] For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

In my mind, all the above verses points to God the Father as the head deity, and Jesus Christ as having the fullness of God the Father in him. The definition of the Greek word translated into the English word fullness that appears in Col 2:9, has the following Strong’s definition.

Strong’s Number
G4138
Strong’s Definition
From G4137; repletion or completion that is (subjectively) what fills (as contents supplement copiousness multitude) or (objectively) what is filled (as container performance period): – which is put in to fill up piece that filled up fulfilling full fulness.

Imagine a cup of water filled to the brim and then Jesus Christ filled to the brim with the Spirit of God the Father. God being a Spirit, created the material world, and the first material thing that he created was the Word of God.

John 1:1-3 KJVS
[1] In the beginning was the Word, and the Word was with God, and the Word was God. [2] The same was in the beginning with God. [3] All things were made by him; and without him was not any thing made that was made.

There are different theological positions about whether or not God has a physical form. Jesus may have answered this question when he said this to Philip.

John 14:8-9 KJVS
[8] Philip saith unto him, Lord, shew us the Father, and it sufficeth us. [9] Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then , Shew us the Father?

Which fits with what Apostle John wrote in John 1:18. Personality I view God as a Spirit with no physical form. He permeates the entire universe and is the life force for all living things. You can’t hide from him as He is everywhere. His ultimate purpose is to be all in all.

1 Corinthians 15:24-26,28 KJVS
[24] Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. [25] For he must reign, till he hath put all enemies under his feet. [26] The last enemy that shall be destroyed is death. [28] And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

In order for God to be all in all, all have to dwell in love.

1 John 4:16 KJVS
[16] And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.

I don’t see the trinity doctrine in the scriptures outside of one verse.

Matthew 28:19 KJVS
[19] Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

With some research on the web, you will find that Eusebius wrote Mt 28:19 like this.
““With one word and voice He said to His disciples: “Go, and make disciples of all nations in My Name, teaching them to observe all things whatsoever I have commanded you,” — (Proof of the Gospel by Eusebius, Book III, ch 6, 132 (a), p. 152). Eusebius was the Bishop of Caesarea and is known as “the Father of Church History.” He wrote prolifically and his most celebrated work is his Ecclesiastical History, a history of the Church from the Apostolic period until his own time. Eusebius quotes many verses in his writings including Matthew 28:19 several times. But he never quotes it as it appears in modern Bibles. He always finishes the verse with the words “in my name.””
Source-http://www.trinitytruth.org/matthew28_19addedtext.html

It is a simple matter to do a word search on the words baptized and baptizing to see in what name or names were used by the Apostles when performing baptism.

Acts 2:38 KJVS
[38] Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Acts 8:16 KJVS
[16] (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)
Acts 8:16 KJVS
[16] (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)
Acts 10:48 KJVS
[48] And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.
Acts 19:5 KJVS
[5] When they heard this , they were baptized in the name of the Lord Jesus.
Romans 6:3 KJVS
[3] Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
Galatians 3:27 KJVS
[27] For as many of you as have been baptized into Christ have put on Christ.

The above verses makes it clear that the Apostles baptized in the name of the Lord Jesus Christ. Do you think it possible that these holy and devoute men, who were martyred for the truth of the gospel, so quickly strayed from explicit instructions that our Lord supposedly gave them in Mat 28:19, if in fact our Lord actually spoke those exact words?

Children of the living God

Romans 9:26 KJVS
[26] And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

It is extremely important to understand who the children of God are in context with Israel of the Old Testament. What follows will hopefully be a clear cut exercise of rightly dividing the word of the truth, 2 Ti 2:15. The bulk of the verses used, will be from the book of Romans and Galatians. Paul previously in chapter 9 of Romans, makes clear the difference between Israel of the flesh and Israel of the promise seed, in regards to who are the children of God.

Romans 9:6-8 KJVS
[6] Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel: [7] Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called. [8] That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

In Isaac shall thy seed be called is a reference to the actual words spoken by God to Abraham, Gen 21:12. In the book of Galatians Apostle Paul adds more information regarding Israel of the flesh and Israel of the promise. But introduces another bit of information that took quite a bit of study for me to understand fully.

Galatians 4:22-26,28,30-31 KJVS
[22] For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. [23] But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. [24] Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. [25] For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. [26] But Jerusalem which is above is free, which is the mother of us all. [28] Now we, brethren, as Isaac was, are the children of promise. [30] Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. [31] So then, brethren, we are not children of the bondwoman, but of the free.

Mount Sinai in verse 25, and the mention of Jerusalem that now is, clearly points to the law of Moses and the religious institution of the Temple in Apostle Paul’s day. You will notice there is only two covenants. The covenant of the law and covenant of promise. The promised seed is Jesus Christ, which Apostle Paul makes clear in the previous chapter in Galatians.

Galatians 3:16-18,29 KJVS
[16] Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. [17] And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. [18] For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. [29] And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

These two sets of verses from Galatians are important divisions in the word of God. Only the children of promise, those who are in Christ, are children of God, and those of the covenant of the law can not be heirs of the world, Ro 4:13, with the children of promise. Our Lord demonstrates this distinction when talking with the Pharisees, who were under bondage to the law.

John 8:39,42,44 KJVS
[39] They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham. [42] Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me. [44] Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

A verse I just recently took note of in the book Galatians points to the importance of the indwelling Holy Spirit/Holy Ghost in all of this.

Galatians 3:14 KJVS
[14] That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

We of course received the Spirit of adoption that places us in the body of Christ.

Romans 8:14-16 KJVS
[14] For as many as are led by the Spirit of God, they are the sons of God. [15] For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. [16] The Spirit itself beareth witness with our spirit, that we are the children of God:

Notice the word bondage in verse 15, that refers to bondage under the law. And receiving the Spirit of adoption, makes it possible for us to become citizens of the Commonwealth of Israel of the promise.

Ephesians 2:12-13 KJVS
[12] That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: [13] But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

Becoming heirs in the Commonwealth of Israel is predicated on our being conformed to the image of Christ, part of which involves suffering. A prevalent and recurring theme of this website.

Romans 8:17-18 KJVS
[17] And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him , that we may be also glorified together. [18] For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

The firstfruits of them that slept

1 Corinthians 15:20 KJVS
[20] But now is Christ risen from the dead, and become the firstfruits of them that slept.

There is a common misconception shared by a large portion of Christianity regarding death and the disposition of souls after death. First of all dead means just that, you are dead and lack any conscious awareness, Eccl 9:5&6. There is a specific order assigned to those who are to be resurrected from the dead.

1 Corinthians 15:22-26 KJVS
[22] For as in Adam all die, even so in Christ shall all be made alive. [23] But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming. [24] Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. [25] For he must reign, till he hath put all enemies under his feet. [26] The last enemy that shall be destroyed is death.

The order of resurrections, which involves large groups of people, are the first resurrection of the just and unjust, Mt 25:34, 41, and the second general resurrection of the white throne judgment, Re 20:11-14. The dead know nothing and their souls are in a sleep state, Eccl 9:5&6, Job 17-13-16, until resurrected into a body. In Revelation it mentions souls under the altar in heaven.

Revelation 6:11 KJVS
[11] And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were , should be Revelation 6:9-11 KJVS
[9] And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: [10] And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? [11] And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were , should be fulfilled.

A good deal of the Christian peoples of the world think that when they die, they do not pass go, and they either go directly to heaven or hell. If you do a word study on the word “resurrection” in the bible you will see the word is only used in the New Testament. That is because the resurrection is completely dependent upon the messiah, Jesus Christ, 1 Co 15:22-25, who is Abraham’s seed, Gal 2:29. You can ascertain some of what Jewish people believed in, while Jesus walked the earth, from the different accounts given in the gospels. Of course what Jesus states presents sound doctrine. The Sadducees presented Jesus a question trying to trip him up if you will, Lk 20:27-35. It is a rather a involved question regarding seven brothers marrying the same woman in succession following each one’s death and not producing a child during their various union. This invented situation was geared to ask just one question. In the resurrection whose wife would the woman be. Jesus answer is as follows.

Luke 20:34-35 KJVS
[34] And Jesus answering said unto them, The children of this world marry, and are given in marriage: [35] But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:

Let us take a look at verse 35 using a literal translation of the bible. Bear with me as this is relevant to the next point I am about to make.

Lk 20:35 Yet those deemed worthy to happen upon that eon and the resurrection from among the dead are neither marrying nor taking out in marriage. CLV

This scripture agrees in part with Col 1:12, and it is referring to the first resurrection of those, who will partake of the inheritance of Abraham. Those who are resurrected, will take part of the Kingdom of God, and rule and reign with Jesus Christ as priest and kings for a thousand years, Re 20:6. Just before Jesus was going to resurrect Lazarus, his sister Martha affirms her belief that her brother would be resurrected at the last day, Jn 11:24&25. The last day is a day of thousand years and Lazarus would be resurrected during or at the start of that day. I don’t want to get too bogged down in this, but in Lk 20:35, and in other verses in the New Testament, most bible translations will use a number of different words when translating the Greek noun G165.

Strong’s Number
G165
Original Word
αἰών
Transliterated Word
aiōn
Phonetic Spelling
ahee-ohn’
Parts of Speech
Noun Masculine
Definition
for ever, an unbroken age, perpetuity of time, eternity
the worlds, universe
period of time, age
Usage by Word
ever (50), world (32), never (7), began (3), evermore (3), ages (2), eternal (2), worlds (2), course (1), end (1), standeth (1)

The whole point of language is to communicate thoughts and ideas in as precise and clear fashion. Now granted, there is going to be a new heavens and earth, 2Pe 3:12&13, at the beginning of the Kingdom of God. So I suppose for the sake of argument, “world” could be used in Lk 20:35. But in all cases where G165 is used should be translated into the words age or eon, as it more accurately presents the different ages of God’s unfolding purpose in the earth. For a more expansive coverage of this see this article. http://www.justifiedfreely.com/?p=269. I read a article over a decade ago on the Internet, that gave me insight in regards to a reason behind the wind of doctrine of man in this case, Eph 4:14. Most of the early religions and the mythologies of early civilizations were designed towards controlling people within those societies. The belief and fear of eternal torment does have a significant restraining influence on people’s who live in societies, past and present. Laws are effective because there are penalties involved if one breaks the law. Fines, imprisonment and in extreme cases the death penalty. I once stated to a man at a certain church that I believed God was going to save all men, and that hell or torment was finite not eternal. He said if that were true, then why should he go to church. And I said because your called by God and are a slave to righteousness. It was clear that the man’s mindset was on not spending eternity in fire. Fear of a eternal torment, and the preaching of it, is also a big money maker. Which is why you see so many different denominations and sects of Christianity in the world today. Almost all of which preach and uphold the doctrine of eternal hell. God’s main characteristic is love, 1 Jn 4:16. It is also written that no one can resist God’s will, Ro 9:19, and that He justifies the ungodly, Ro 4:5. So why would God save some on the one hand and consign a good deal of humanity to a eternal torment on the other hand? But that is not the scope of this post. The important thing that a person needs to understands, is what is taking place in regards to doctrine. In order to teach and maintain the concept of eternal damnation, the New Testament scriptures needed to be translated in a certain way to hide the truth of the matter in regards to death. So the major religious institutions over the centuries, printed translations which obfuscated certain words to hide the truth of the gospel. Jesus came preaching the kingdom of God. That kingdom is a thousand year kingdom. If you are found worthy of that great calling, and God is able to make you worthy, you will take part of the first resurrection of the just, Re 20,4-6. If not, you sleep in the grave until the white throne judgment. Those who are resurrected in the first resurrection of the unjust will suffer torment for apparently a thousand years.

Re 14:11 And the fumes of their torment are ascending for the eons of the eons. And they are having no rest day and night, those worshiping the wild beast and its image, and if anyone is getting the emblem of its name CLV

Eons of the eons is a superlative. Just as Jesus is King of kings and Lord of lord. So to his thousand year reign will be the greatest eon of all eons. But in most all other translations of the bible Re 14:11 will read similar to this.

Revelation 14:11 KJVS
[11] And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.

So, in order to use religion and fear as a control mechanism, early Christianity was infused with the Greek and Roman mythologies of the immortality of the soul and eternal torment by fire. The Old English word hell actually means under the ground. You would put your potatoes in hell for the winter. And if you look in The Strong’s Concordance, at the usage of the Hebrew word sometimes translated into the English word “hell”, you will see this:

Usage by Word
hell (31), grave (28), pit (3), grave’s (1)

The trouble with the mistranslation of words in the bible, is a mistranslation does not hold true in all the verses where the Hebrew and Greek words are used. So you have to expand the definition of the word to support the doctrines of man and their religious institutions. With study, the truth of the scripture becomes clear and the indoctrination we were subjected to as we grew up, looses the grip it has on us. Religious institutions and even the media reinforce the indoctrination of the immortality of the soul and of either going to hell or heaven or some place in between after you die. Many of the major denominations have forgotten they are not of this world, and they do not presently reign, as the kingdom of God is slated for the age to come, Ro 12:2, 1 Co 4:8, Re 20:6. So they have no business in assisting governments in controlling and governing the people in the world. Their primary function is clearly outlined Ephesians.

Ephesians 4:12 KJVS
[12] For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

I would suppose there is no sense in going on and on about it. As stated before, religious indoctrination is hard to break free from. The 15th chapter of 1 Corinthians is devoted to the subject of death, and our hope in Christ, of the resurrection from the dead, and should be carefully read. The whole point of the law was it imparted the knowledge of what sin was, and the penalty of sin is death, Eze 18:20. Our hope is in Christ and the resurrection from the dead.

When Christ, who is our life, shall appear

Colossians 3:3-4 KJVS
[3] For ye are dead, and your life is hid with Christ in God. [4] When Christ, who is our life, shall appear, then shall ye also appear with him in glory.

In a large potion of denominational Christianity, it is taught that when you die you either go to heaven or hell. That doctrine presumes the immortality of the soul. The above scripture and others shows that to be untrue.

1 Corinthians 15:22-23 KJVS
[22] For as in Adam all die, even so in Christ shall all be made alive. [23] But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.

Only in Christ is there life.

John 1:4 KJVS
[4] In him was life; and the life was the light of men.
John 14:6 KJVS
[6] Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Numerous times our Lord mentions that he will raise up those in him at the last day, day of the Lord or seventh day.

John 6:54,56 KJVS
[54] Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. [56] He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.

Just to make clear that when our Lord talks of raising up individuals he is talking about the resurrection. Note the conversation our Lord has with Martha, who was Lazarus’s sister. Which also demonstrates that it was common knowledge in that day, that a person was in the grave until the resurrection.

John 11:23-25 KJVS
[23] Jesus saith unto her, Thy brother shall rise again. [24] Martha saith unto him, I know that he shall rise again in the resurrection at the last day. [25] Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:

A few more verse that record what our Lord said regarding the resurrection and when it takes place.

John 6:44 KJVS
[44] No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.

John 6:38-40 KJVS
[38] For I came down from heaven, not to do mine own will, but the will of him that sent me. [39] And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. [40] And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

Prophecy in the epistles, especially Apostle Paul’s, gets more specific regarding the resurrection and when it takes place and make clear when Jesus Christ returns for his body the church and resurrects those that are dead in him and changes those that are alive.

1 Corinthians 15:42-44,50-53 KJVS
[42] So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: [43] It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: [44] It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body. [50] Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. [51] Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, [52] In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. [53] For this corruptible must put on incorruption, and this mortal must put on immortality.

Immortality is not a inherent quality of the soul.

Ezekiel 18:20 KJVS
[20] The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

Apostle Paul also makes this clear in the 15th chapter of 1 Corinthians. One would do well to read and study the verses in that chapter? It is only through the power given to our Lord Jesus Christ by God, that a man is given life and he makes that clear in the gospel of John.

John 17:1-2 KJVS
[1] These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: [2] As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

Let us look at Jn 17:2 using the Young’s Literal version.

John 17:2 according as Thou didst give to him authority over all flesh, that — all that Thou hast given to him — he may give to them life age-during; Young’s Literal

What often appears as eternal life in the scriptures is a intentional mistranslation and refers to the reign of Jesus Christ and his body on earth in the age to come, that lasts for a thousand years, Rev 20:6. Three and a half years before that age starts, the resurrected Saints meet the Lord in the air at the last, seventh, trumpet.

1 Thessalonians 4:16-17 KJVS
[16] For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: [17] Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

Dead in Christ means just that, people that are dead and in their graves.

John 5:28-29 KJVS
[28] Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, [29] And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

But often in the New Testament scriptures the word asleep is used to describe those who are dead. See Acts 7:60, 1 Co 15:6&18, 1 Th 4:13&15, 2 Pe 3:4. If you the reader are with me so far, you certainly have noticed the excessive use of scripture I use when writing about doctrine. The reason I do this is because cultural and religious indoctrination is hard to overcome. It can be overcome if God has given you the love of the truth. Moving on, we know that the body of Christ is caught up together with those that were dead in the clouds, to meet the Lord in the air at the seventh trumpet in the book of Revelation, because Apostle John makes that clear, Rev 10:7, Rev 11:15. The mystery of God is Christ in you the hope of glory, Col 1:27. And that mystery is finished at the sounding of the seventh trumpet. The very same mystery and event that Apostle Paul mentions in 1 Co 15:51.

Revelation 10:7 ESV
[7] but that in the days of the trumpet call to be sounded by the seventh angel, the mystery of God would be fulfilled, just as he announced to his servants the prophets.

It may seem as if I strayed off topic a bit, but I wanted to make it clear when the first resurrection takes place for the body of Christ. Apostle Paul also makes clear the order of the resurrection in regards to our Lord and his body, the body of Christ.

1 Corinthians 15:20-23 KJVS
[20] But now is Christ risen from the dead, and become the firstfruits of them that slept. [21] For since by man came death, by man came also the resurrection of the dead. [22] For as in Adam all die, even so in Christ shall all be made alive. [23] But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.

Verse 20 defines the meaning of the term firstfruits as it applies to the resurrection. The term derives its meaning from the Jewish feast of First Fruits, where the first fruit of the grain harvest was offered to God. So clearly in terms of the resurrection, Jesus Christ was the first man to be resurrected. Then, as the scripture states, afterward they that are Christ’s at his coming. 1 Th 4:16-17 agrees with this. Apostle John is in agreement with Paul in Rev 10:7,11:15, in regards to when the body of Christ is resurrected. Again, our Lord in many verses in the gospel of John makes it clear that life is in him, see those verses from the gospel of John at the beginning of the article. Then at the end of the thousand year Kingdom of God, Kingdom of Heaven is the white throne judgment, where the rest of humanity is resurrected and judged, Rev 20:11&12. I grew up a Roman Catholic and many of my family members believe that our Lord’s mother, Mary, is in heaven along with other Saints. There is no scriptures to support this belief. The above scriptures clearly prove that Mary is in her grave, as are the Saints, awaiting the resurrection. Our Lord said this concerning his mother and brothers

Matthew 12:46-50 KJVS
[46] While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him. [47] Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee. [48] But he answered and said unto him that told him, Who is my mother? and who are my brethren? [49] And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren! [50] For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.

It makes sense to me that our Lord often made statements that can be used to clarify matters of doctrine for the time he lived and for future believers. I think the Lord wanted to make it clear that his mother, as a human, holds no more importance in God’s kingdom to come, than any other member of the body of Christ. She was blessed among all woman due to the fact she was given the grace to give birth to our Lord, and be a part of his life for over 30 years. Which was a great honor, of which she was well suited, as she possessed great humility accompanied with a kind and gentle nature.

Cunning craftiness, whereby they lie in wait to deceive

Eph 4:14  That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

The Apostle Paul exhorted and taught the church of God in order to perfect/mature the body of Christ. He desired that each member of the body, would eventually come into the unity of faith in love and grow up into the head, which is Christ. But before that happened they, as children, would be tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive. The scope of this article is to point out one way that the doctrine of man lie in wait to deceive and hinder those children, who are being brought into maturity by God. Through the Holy Spirit, Apostle Paul informs us that the love of money is the root of all evil, 1Ti 6:10. I would maintain that money and the love of money was and is behind the Apostasy of the early church and has corrupted the gospel of Christ since. One of the biggest money makers for the various religious denominations over the centuries is the doctrine of eternal hell/damnation. Fear of that outcome has prompted many a man to make donations to religious institution during his life and on his death bed. The cunning craftiness used to support this belief, is how the word of God is translated and appears in modern day translations. Over the centuries, major publishing houses, hand and hand with major religious institutions have deceived their members. Part of the rational behind the deception, is that the major church denominations historically sought to help civil governments maintain a ordered society. The fear of a eternal torment did just that as a cradle to grave indoctrination. Consequently publishing houses and major religious denominations have exerted much control over the words used in bible translation and the doctrines those words support. It is stated six times in the New Testament that all things are of God, 2Co 5:18, and our present day situation we find ourselves in, regarding doctrine, was prophesied by Paul.

2Ti 4:3  For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

So at this time it behooves us to take to heart what the Apostle Paul urged Timothy to do.

2Ti 1:13 Have a pattern of sound words, which you hear from me, in faith and love which are in Christ Jesus.CLV

The definition for the Greek word translated into the English word “pattern” from the Strong’s Concordance.

G5296  hupotuposis  hoop-ot-oop’-o-sis

from a compound of G5259 and a derivative of G5179;

typification under (after), i.e. (concretely) a sketch (figuratively) for imitation.

Clearly, the meaning of the word, is to imitate or reproduce precisely from the original words or letters spoken by Paul, regarding the gospel of salvation. If you read 2Ti 1:13 in context you will see that the above verse is talking about the gospel of Jesus Christ and what that gospel has brought to light. And Paul urging Timothy to hold fast a pattern of sound words that Timothy had heard from Paul.

2 Timothy 1:9-10,13 KJVS
[9] Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, [10] But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel: [13] Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.

I love the gospel of Jesus Christ, in which the truth is self contained and very difficult to hide or obscure from those who would study to show themselves approved, 2Ti 2:15. So let us take a look at a particular word in regards to how most modern translators, translate a specific Greek word. One of the subtlest mistranslations of words that profoundly changes doctrine is the mistranslation of the Greek words aion and aionios. G165 and G166, as these words appear in the Strong’s Concordance. G165 in the Greek is often mistranslated into English as “for ever” and G166 often appears as the English word “eternal” or “everlasting”. Hence the notion of eternal hell or eternal punishment. Let us look at one such scripture verse where aion, G165 is used and how it is translated.

Jn 8:51 . Verily, verily, I say unto you, If a man keep my saying, he shall never see death. AV

Most all modern bible translations will read similar to the Authorized Version in regards to this verse. A daily reader of bible verses will know this verse is at odds with other bible verses, a few of which appear below.

Heb 9:27  And as it is appointed unto men once to die, but after this the judgment:
1Co 15:22  For as in Adam all die, even so in Christ shall all be made alive.

Context is one method of understanding the meaning of a word, and since a derivative of the Greek word aion appears in Jn 8:51 as “never”, this presents a problem in terms of consistent translation practices for the men that are translating from the original manuscripts. If aion means “for ever” it can hardly mean “never” as the two words are nearly opposite in meaning. But to support a widely held doctrine, eternal hell, that is what the translators are forced to do, mistranslate the very words of our Lord and savior. Back again to 2Ti 1:13, where Paul urges Timothy to have a pattern of sound words. Words have meanings, precise meanings, otherwise language is not a useful tool. I have looked at how Jn 8:51 reads in the Greek language using a Greek and Hebrew interlinear and very few bible versions have captured the meaning of this verse as it appears in original manuscripts as well as the Concordant Literal NT.

Jn 8:51 Verily, Verily, I am saying to you, If ever anyone should be keeping My word, he should under no circumstances be beholding death for the eon.”

So, it is not that a person who keeps Jesus word will never die, as that is contrary to other bible verses. It is that if a person keeps his word, he will not be seeing death for the aion or eon. That eon or age being referred to is the thousand year Kingdom of God. Often you will see for ever and ever in the King James Version and most all other modern versions, which if properly translated, should appear as ages of the ages. One verse in particular is Re 11:15.

Re 11:15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

Let us compare this verse with a literal translation.

CLV Re 11:15 And the seventh messenger trumpets. And loud voices occurred~ in *heaven, saying, “The kingdom of *this world became~ our *Lord’s and His *Christ’s, and He shall be reigning intofor the eons of the eons! Amen!”

In terms of context and in agreement with other scriptures, we see in the scriptures that Jesus’s reign is limited, and lasts a thousand years because of 1Co 15:25 and Re 20:6. So his reign is described as the age of the ages which is a superlative. Just as Jesus is Lord of Lords and King of Kings, so to the age he reigns, will be the greatest of all ages. I cannot undo years of indoctrination by religious institutions, and their cunning wind of doctrine in one fell swoop in your minds. It took me years of reading the scriptures and studying them, and praying for wisdom and knowledge of our Lord Jesus Christ, before the scripture verses fell together into a interlocking, unified whole. The New Testament and the gospel of salvation, started coming into focus for me, when I came to accept that the definition for G165 was  “age”. The various and conflicting words used, instead of age, leads a person to much confusion and likely that is the intent. I have come to prefer a literal bible translation where the translator endeavors to use only one English word for any Greek word. Notice below the varied words used in the King James Version for the Greek word aion.

G165  aion  ahee-ohn’

from the same as G104;

properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future). Compare G5550.

KJV: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end).

Most modern translations use the same English words, in the various scripture verses, for the Greek word aion. Is that because these translators of the various bible versions are upholding the doctrine of a eternal hell? Keep in mind that G166, aionios, translated as eternal or everlasting, has the root word of G165 and it is used as a adjective, like in the following verse.

Mt 25:46  And these shall go away into everlasting punishment: but the righteous into life eternal.

Now read this verse from three other bible versions which I personally favor.

Mt 25:46  And, these, shall go away, into, age-abiding, correction, but, the righteous, into, age-abiding, life. Rotherham
Mt 25:46  And these shall go away to punishment age-during, but the righteous to life age-during.’ Young’s
Mt 25:46 And these shall be coming~ away into chastening eonian, yet the just into life eonian.” CLV

Several points should be made. God is love, so why would He save some and not all men? If all have sinned and come short of the glory of God, Ro 3:23, and God Himself justifies the ungodly, Ro 4:5, and no one resists His will, Ro 9:19. Then why would God throw some of mankind into a eternal hell? If you read a couple of the above versions of Mt 25:46, you get the impression from the language that those who are being punished are being punished in light of correction. The Greek word used is kolasis and the Strong’s definition is “penal infliction”. This Greek word is only used one other time in the New Testament, 1 Jn 4:18. In the AV it is translated into the English word “torment”. I prefer the Concordant Literal New Testament rendering of this verse. A penal institution is also known as a correctional institution whose goal is correct a man or woman to make them fit for life in society.

1Jn 4:18 Fear is not in *love, but *perfect love is casting out *fear, thatfor *fear |has chastening. Now he *who is fearing~ is not perfected~ in *love.

You don’t punish a child for no reason and to no end. You punish a child in light of correction, in light of maturing them, in light of preparing them to be productive and peaceful members of society. Why do you suppose God is referred to as, the Father, Mt 6:9? And if God scourges the sons and daughters He receives, Heb 12:6.  Is He wrong for inflicting wrath on the unrighteous, Ro 2:8? No, because wrong behavior deserves discipline which is going to ultimately lead to correcting that which is wrong in the unrighteous person. Just like those sons and daughters, who are also being chastised, in light of judgment and correction , 1Co 11:32. The whole point of the New Covenant is that God is going to write His laws on the hearts and minds of mankind. The body of Christ first, then the rest of humanity, 1Ti 2:6. A thousand years in the lake of fire that burns with brimstone is mentioned several times in the book of Revelation. The Strong’s Concordance definition of the Greek word translated into the English word “brimstone” offers insight.

Strong’s Number
G2303
Original Word
θεῖον
Transliterated Word
theion
Phonetic Spelling
thi’-on
Parts of Speech
Noun Neuter
Definition
1. brimstone
a.divine incense, because burning brimstone was regarded as having power to purify, and to ward off disease
Usage by Word
brimstone (7)
Usage by Book
Luke, Revelation