Category Archives: Remnant

When he shall come to be glorified in his saints

1 Thessalonians 1:1 KJVS
[1] Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ.

2 Thessalonians 1:1 KJVS
[1] Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ:

The other day I noticed how unique the opening verses of 1&2 Thessalonians were in contrast with the other epistles. Both verses have this phrase in them. “church of the Thessalonians in God our Father and the Lord Jesus Christ:” Which is no coincidence since both epistles contain details surrounding when the Saints are gathered unto the Lord, commonly referred to as the rapture. Which is the fulfillment of the mystery of God, which is Christ in you the hope of glory, Col 1:27. And that glory is realized…

2 Thessalonians 1:10-12 KJVS
[10] When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day. [11] Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power: [12] That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.

Paul mentions this mystery of God, mystery of Christ in regards to the rapture in 1 Corinthians.

1 Corinthians 15:51-53 KJVS
[51] Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, [52] In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. [53] For this corruptible must put on incorruption, and this mortal must put on immortality.

The last or seventh trumpet in the book of Revelation is when the mystery of God is finished.

Revelation 10:7 KJVS
[7] But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.
Revelation 11:15 KJVS
[15] And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

One should note the phrase “in the days” found in Rev 10:7, that phrase does not limit the mystery of God as being finished just when the seventh trumpet is sounded but in the days when it is sounded. If you are not familiar to the mystery of God you should do a study on the word as it appears in the New Testament. It is the hidden wisdom of God, 1 Co 2:7-8. That was revealed to the Saints of God at a certain point in time.

Colossians 1:25-27 KJVS
[25] Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; [26] Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: [27] To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

Our Lord mentions the mystery of the kingdom of God and uttered many parables concerning it. Notice that understanding this mystery has to be make known to you by God, which is also stated in Col. 1:27.

Mark 4:11-13 KJVS
[11] And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables: [12] That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them. [13] And he said unto them, Know ye not this parable? and how then will ye know all parables?

The Strong’s Concordance definition for the Greek word translated into the English word kingdom is in line with what this mystery is.

Strong’s Definition
From G935; properly royalty that is (abstractly) rule or (concretely) a realm (literally or figuratively): – kingdom + reign.

Properly royalty, royalty that is being prepared to rule and reign with Jesus Christ for a thousand years, Rev 20:6.

John 17:22-23 KJVS
[22] And the glory which thou gavest me I have given them; that they may be one, even as we are one: [23] I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

In addition to what has already been written , is a observation I just made regarding verses in the book of Revelation that confirms the observation made about Rev 10:7 above. There are two seed of the woman in the 12th chapter of Revelation, the man child who is caught up to the throne of God, Rev 12:5, and the remnant of the woman’s seed.

Revelation 12:17 KJVS
[17] And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

Some if not all of the remnant of the woman’s seed are martyrs for refusing to take the mark of the beast.

Revelation 13:7-8,15 KJVS
[7] And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations. [8] And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world. [15] And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.

These members of the body of Christ also rule and reign with Christ for a thousand years.

Revelation 20:4 KJVS
[4] And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

There are a myriad of scripture verses in the Bible that comprise a complex interrelated whole. A unified theory if you will, of God’s will for man.

Ephesians 1:9-12 KJVS
[9] Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: [10] That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: [11] In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: [12] That we should be to the praise of his glory, who first trusted in Christ.

A remnant shall be saved

Romans 9:26-28 KJVS
[26] And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God. [27] Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: [28] For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

There are several different viewpoints of when the resurrection of the body of Christ takes place. I have to admit, I steered clear of the book of Revelation after I was chastised by God and told to study to show myself approved. My reasoning was, in order to be approved and found in Christ at the first resurrection, I needed to learn what sound doctrine was in regards to being justified and sanctified by the salvation that is in Jesus Christ. The book of Revelation is largely concerned with the end of the age and is unlike the epistles and gospels in regards to doctrine, so I thought it best to put it on the shelf for a extended period of time. During the last six months or so I have read the book of Revelations four or five times and have become somewhat familiar with its content. It is a very enigmatic book full of symbolic language that covers three different time frames.

Revelation 1:19 KJVS
[19] Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;

I can’t claim to be a expert on the book but after a certain degree of familiarity coupled with good understanding of the rest of the New Testament, certain doctrines regarding end times events become evident. It is surprising what a person can learn paying close attention to words. Words have specific meanings and when reading the New Testament, a person should always look at the Greek words and their definitions for better understanding in regards to text. Especially when trying to set and adhere to certain doctrines. The word remnant that is used in Ro 9:27, is a translation from a Greek word used only once in the New Testament. That fact alone seems to imply a degree of exclusiveness in its usage. The Strong’s Concordance listing of definition and usage in the NT of this word is pasted below.

Strong’s Number
Original Word
Transliterated Word
Phonetic Spelling
Parts of Speech
Noun Neuter
Strong’s Definition
From G2641; a remainder that is (by implication) a few: – remnant.
Thayer’s Definition
remnant, remains
Usage by Word
remnant (1)
Usage by Book

The word remnant is used six times in the New Testament,but different Greek words are translated into the English word remnant. One of those Greek words is translated into several English words other than remnant. I think it is quite telling that this Greek word, which is used once in the NT, appears in a verse clearly referring to the children of God, the body of Christ, Ro 9:26&27. There are a couple other Greek words that are translated into the English word remnant, five other times in the New Testament, and are listed below.

Strong’s Numbers G3062, G3005 and G3007.

Now we will get to the meat of this post. In regards to eschatology and doctrines pertaining to end time events. It would benefit us to look at one of the verses the word remnant appears in the book of Revelation, translated from G3062. This verse follows the event that many say is when the rapture of the body of Christ takes place, Re 12:5.

Revelation 12:17 KJVS
[17] And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

At first glance and in conjunction with Re 12:14, one might rightly conclude that the remnant of her seed would not be resurrected until the end of the tribulation. Some might use this verse as proof for a post tribulation rapture. I am strictly confining myself with New Testament scripture for insight into this matter. It is evident to me that the body of Christ is resurrected Mid tribulation. I base this according to the following verse and short explanation that follows.

Revelation 10:7 KJVS
[7] But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.

The mystery of God is Christ in you the hope of glory, Col 1:26&27, and that glory takes place at the seventh and last trump, 1 Co 15:43&51-52, 1 Thess 4:16&17. So it would appear there is more than one remnant and two groups of seed of the woman, the body of Christ, Ro 9:27, Gal 3:29, and another remnant of the seed of the woman mentioned in Re 12:6,14&17. The woman and by extension the remnant of her seed are taken to a place in the wilderness and are nourished for a time, and times, and half a time, from the face of the serpent, Re 12:13&14. Often times the word remnant is associated with the body of Christ, and that is still likely the case based on Galatians 3:16,29. These scriptures in Revelation bring questions to mind concerning the gathering unto the Lord, the saints of God, in the last days. Is the two remnants mentioned in Ro 9:27 and Re 12:17 both a part of the body of Christ? If so, then the mid-tribulation and post tribulation rapture doctrinal positions could both be technically correct. Are the 144,000 thousand mentioned in the seventh chapter of Revelation the same as the man child mentioned in Re 12:5? Most theologians think so, as do I. Since Rev 14:4 state they are firstfruits unto God and the Lamb. Is the literal body of Christ a subset of the promised seed, due to the fact they are the priest in the coming age? The word of God portrays the purpose of God in Jesus Christ in great detail but there are gray areas that often defy firm conclusions. I often think there are subtitle nuances in the Koine Greek that were lost in time, which the translators down through the ages fail to understand. There are only a few other verses in the New Testament that mention this woman as being the mother of these remnant seed.

Galatians 4:22-26 KJVS
[22] For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. [23] But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. [24] Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. [25] For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. [26] But Jerusalem which is above is free, which is the mother of us all.

In Isa 66:5-8, the woman is identified as Zion, Paul refers to Jerusalem above and in Ro 11:26, he states the Deliverer will come out of Sion. Mount Zion was the mount earthly Jerusalem sat on, Sion is the mount that Jerusalem above sits on. In Romans and Galatians, Paul makes inspired statements in regards who the children of God, the promise seed are.

Romans 9:8 KJVS
[8] That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

The promise seed is a individual person, Jesus Christ, and by extension those that are in him.

Galatians 3:16,29 KJVS
[16] Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. [29] And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

Two other sets of verses that appear later in Revelation contain additional information pertaining to this remnant seed mentioned in Re 12:17

Revelation 13:8-10 KJVS
[8] And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world. [9] If any man have an ear, let him hear. [10] He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.
Revelation 14:12-13 KJVS
[12] Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus. [13] And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.

Now, clearly this remnant seed have faith in Jesus Christ and keep the commandments of God, and are going to “die in the Lord”, Re 14:13. Presumably the commandments of God they keep, is the royal law to love the Lord their God and love their neighbor as themselves. But from where I sit, it is very difficult to draw any firm conclusions regarding the remnant mentioned in Re 12:17, beyond what I have already written. I myself, will wait and see how all of this unfolds. It is clear the body of Christ will meet the Lord in the air, following the seventh and last trump. Perhaps this other remnant seed is resurrected during the resurrection of the just and unjust at the end of the age of grace, Mt 25:31-46. But when examining all the scripture verses cited and listed above, one is hard pressed in making a clear definable distinction between the body of Christ, and the remnant seed mentioned in Re 12:17.