Monthly Archives: June 2016

Rapture timeline

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The scripture verses in the book of Revelation present a linear chronological timeline for when the rapture takes place during the tribulation. There are sign posts/events along the way within the chapters of the book of Revelation that mark when the rapture takes place. There are also certain scriptures that show that the chapters are in a linear chronological progression. Many organizations who propose a pre-tribulation rapture theory make the use of what they call parenthetical chapters in the book of Revelation. This allows them to move entire chapters in order to support a pre-tribulation rapture. I have always maintained that the chapters in the book of Revelation are linear, and should be approached as such. It is important to keep in mind that the original manuscripts did not have chapters or chapter headings. At some point in history these were added by the translators. So how could you possibly have parentheticals chapters? The term parenthetical is based on a literary term called parenthesis. The following definition comes from this webpage.

https://literarydeviceslist.com/parenthesis/

Definition of Parenthesis
Parenthesis is a stylistic device that comes from the Greek word meaning “to place,” or “alongside.” Parenthesis is a qualifying or explanatory sentence, clause, or phrase that writers insert right into a paragraph or passage. However, if they leave it out, even then it does no longer grammatically have an effect on the text, which is correct without it.

As you see a parenthetical chapter would greatly exceed the above definition of parenthesis. Calling it parenthetical, with a capital P does not make it correct to use it to move entire chapters. As the title of the article suggest, this article is predominantly concerned with the rapture timeline within the book of Revelation. I will give you a little overview of the book and how one should view it. Our Lord told John to write the book in this order.

Revelation 1:19 KJVS
[19] Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;

I will largely concern myself with what was to happen in the hereafter within this article.

Revelation 4:1 KJVS
[1] After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.

The hereafter takes place in time after the things “which thou hast seen, and that are”, which John previously wrote about in the first 3 chapters of the book. The 4th chapter is the start of his vision that is concerned with future events. The opening scene and entire chapter take place in heaven. The 5th chapter establishes that Jesus, the lion of the tribe of Judah, has the right to open the seven seals of the book which he takes out of the right hand of him that sits upon the throne, Re 5:7. As a sidenote, I ran across a curious set of verses, especially Re 5:13, in the fifth chapter of the book of Revelation the other day.

Revelation 5:6-7,13 KJVS
[6] And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. [7] And he came and took the book out of the right hand of him that sat upon the throne. [13] And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.

Is the last verse literal? If so, then all who live on the earth will herald that the seals are about to be opened by proclaiming the last part of verse 13. Is it just a coincidence that part of the same nearly identical language is spoken by the men in verse 16 in the 6th chapter..

Revelation 6:15-17 KJVS
[15] And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; [16] And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: [17] For the great day of his wrath is come; and who shall be able to stand?

I find it quite interesting that these men use this phrase “sitting on the throne”, which mirrors what is said in Re 5:13. Moving on to the 6th chapter. The 6th chapter is concerned with our Lord opening the first six seals. For quite some time I have been trying to place the seven seals within the timeframe of the seven trumpets. Many doctrines of man have placed some of the seven seals well in the past. Linking them with historical events in the past. So I have been reading the 6th chapter of Revelation looking for clues that would help place the seals, some or all, in the same timeframe as the seven trumpets. The following verses show that the fifth seal is a little or a short amount of time before the saints of Rev 20:4 are martyred for not taking the mark of the beast.

Revelation 6:9-11 KJVS
[9] And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: [10] And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? [11] And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.

The Strong’s Concordance definition of the Greek word translated into the English word “little” in verse 11.
Strong’s Number
G3398
Original Word
μικρός μικρότερος
Transliterated Word
mikros mikroteros
Phonetic Spelling
mik-ros’ mik-rot’-er-os
Parts of Speech
Adjective

Strong’s Definition
Apparently a primary word including the comparative (second form);
small (in size quantity number or (figuratively) dignity): – least less little small.

I have always felt that the events that take place from the 4th chapter in the book of Revelation were linear in regards to time and the events occur just before or within the seven year tribulation. The fifth, sixth and seventh seals take place shortly before the seven trumpets. Actually the seventh seal ushers in the seven trumpets.

Revelation 8:1-2 KJVS
And when he had opened the seventh seal, there was silence in heaven about the space of half an hour. [2] And I saw the seven angels which stood before God; and to them were given seven trumpets.

There is no reason in my mind to think that all of the previous seals do not take place well in the past, but close in time to the fifth seal. The other day, I noticed that in the 6th chapter every verse in that chapter starts with the word, ‘and’, except the first and the last verse. Following is the Strong’s definition for the Greek word translated into English word and in that chapter.

Strong’s Number
G2532
Original Word
καί
Transliterated Word
kai
Phonetic Spelling
kahee
Parts of Speech
Conjunction
Strong’s Definition
Apparently a primary particle having a copulative and sometimes also a cumulative force;
and also 6
even so 6
then too etc.; often used in connection (or composition) with other particles or small words: – and also both but even for if indeed likewise moreover or so that then therefore when yea yet

A online definition for the word copulative-connecting coordinate words, phrases, or clauses. The definition to me suggest that all the seals would happen in succession in regards to time. And may even overlap and transpire together. Moving on to the seventh chapter.

Revelation 7:1-4 KJVS
[1] And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. [2] And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, [3] Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. [4] And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.

I found verse 2 and 3 particularly interesting in that the four angels were instructed not to hurt the earth the sea or the trees till the servants of God were sealed in their foreheads. Who are these four angels and do we see them later on in the book of Revelation? The rest of the chapter then proceeds to describe the 12 tribes of Israel being sealed in their foreheads with the seal of God. Then the 8th chapter starts.

Revelation 8:1-2 KJVS
[1] And when he had opened the seventh seal, there was silence in heaven about the space of half an hour. [2] And I saw the seven angels which stood before God; and to them were given seven trumpets.

The rest of the chapter describes four angels sounding their trumpets and four different catastrophes that take place on the earth, hurting the earth. Of which four were told not to do until the servants of God were sealed in their foreheads back in chapter 7, Re 7:2-3. Which to me points to a chronological progression between the 7th and the 8th chapter.

The 8th chapter ends with this verse.

Revelation 8:13 KJVS
[13] And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!

Re 8:13 establishes a linear chronology throughout the 8th-12th chapters of Revelation based on when these three woes transpire within the narrative.

I’m going to paste a handful of verses from the 9th chapter.

Revelation 9:1-4 KJVS
[1] And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. [2] And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. [3] And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. [4] And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.

A important observation, the scorpions were instructed not to hurt those men which have the seal of God in their foreheads. These the same men who had their foreheads sealed in the 7th chapter. Are these men different than the multitude of believers who have received the Holy Spirit down through history? Or do they represent all believers alive at that time who received the Baptism of the Holy Ghost?

Ephesians 1:13 KJVS
[13] In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

I don’t think anybody can really answer that question. The only possible difference is the ones in chapter 7 received the seal of God in their foreheads. We are also informed in the ninth chapter that the first woe is passed. Which is associated with the 5th trumpet, Re 8:13.

Revelation 9:12 KJVS
[12] One woe is past; and, behold, there come two woes more hereafter.

We know for a fact that the two witnesses give their testimony during the first 3 1/2 years of what is commonly called the tribulation, because of what is written in the following verses.

Revelation 11:3,7-13 KJVS
[3] And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. [7] And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. [8] And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. [9] And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. [10] And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. [11] And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. [12] And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. [13] And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.

These verses give us some very important details. The ministry of the two witnesses takes place before the first and second woe. The beast that ascends out of the bottomless pit, first woe (5th trumpet), kills the two witnesses. The second woe takes place when the great earthquake occurs in Jerusalem following the death and resurrection of the two witnesses. The seventh trumpet and third woe takes place shortly after the second woe.

Revelation 11:15-17 ESV
Then the seventh angel blew his trumpet, and there were loud voices in heaven, saying, “The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever.” [16] And the twenty-four elders who sit on their thrones before God fell on their faces and worshiped God, [17] saying, “We give thanks to you, Lord God Almighty, who is and who was, for you have taken your great power and begun to reign.

“You have taken your great power and begun to reign.”

There are those who claim the 10th chapter is parenthetical, Which again greatly exceeds the literary term Parentheses which only involves a word or phrase. I view the 10th chapter kind of like a cut scene in a movie. Apostle John is in the midst of his vision when he personally becomes involved with it as it unfolds. He is instructed to eat the small book that contains what the voices of the seven thunders had said.

Revelation 10:9-11 KJVS
[9] And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey. [10] And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter. [11] And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings.

I don’t think is it is a coincidence that John was given that little book, containing what the seven thunders spoke, to eat in the 10th chapter and was told he must prophesy again, and that the next chapter covers the two witnesses who give their testimony in Jerusalem. I think it is more than likely that John is one of the two witnesses. Coupled with the fact that he was also known as one of the sons of thunder.

Mark 3:17 KJVS
[17] And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
The

Who else but one of the sons of thunder or both to disclose to the earth what the seven thunders spoke. Apostle John also writes a verse in the tenth chapter of the book of Revelation that is in harmony with Rev 11:15, and with a revelation given to Apostle Paul.

Revelation 10:7 ESV
[7] but that in the days of the trumpet call to be sounded by the seventh angel, the mystery of God would be fulfilled, just as he announced to his servants the prophets.

The mystery of God is Christ in you the hope of glory, Col 1:27. Apostle Paul was given a dispensation by God to preach the revelation of the mystery of God, which fulfilled the word of God, Col 1:25. A short word study on the word mystery as it appears in the King James version of the New Testament is helpful if one is unfamiliar with this mystery. Paul writes of this mystery in the often quoted verses in the 15th chapter of 1 Corinthians.

1 Corinthians 15:51-52 KJVS
[51] Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, [52] In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

At the seventh trumpet the members of the body will receive their glorified bodies and rule and reign with Jesus Christ for a thousand years, Rev 20:6. Which will be God’s glory in the kingdom to come, 1 Th 2:12. A interesting aspect of the mystery of God, mystery of Christ, is that God has to make known to a individual, what is the riches of the glory surrounding this mystery. So many bible experts do not understand this mystery because it is not given for them to know or it.

Colossians 1:27 KJVS
[27] To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

The last trump/trumpet that sounds in the book of Revelation is the seventh trumpet and that is when the mystery of God is finished.

Revelation 11:15-17 ESV
Then the seventh angel blew his trumpet, and there were loud voices in heaven, saying, “The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever.” [16] And the twenty-four elders who sit on their thrones before God fell on their faces and worshiped God, [17] saying, “We give thanks to you, Lord God Almighty, who is and who was, for you have taken your great power and begun to reign.

“You have taken your great power and begun to reign.”

In my opinion, the 12th chapter of the book of Revelation takes place nearly simultaneously with the 11th chapter that precedes it. It is just that the 12th chapter takes place from the perspective of heaven, and what is taking place there. That is until Satan is cast down to earth, then the perspective changes back to what’s taking place on earth. The two witnesses in the 11th chapter, are a part of the manchild being caught up to the throne of God, Re 11:12, Re 12:5. Many try to take the 12th chapter of Revelation and place it at the beginning of the tribulation, Rev 4:1, or at the sixth seal in support of a pre tribulation rapture theory. But again, the three woes that are linked to the last three trumpets, makes that impossible. If in fact one views the manchild as the body of Christ, and the manchild caught up to the throne of God, Rev 12:5, as the rapture. Which I believe it is. The third woe is when Satan is cast down to earth, Rev 12:12, following the manchild being caught up to the throne of God, Rev 12:5. It is very easy to lose sight of the fact that the three woes are associated with the last three Trumpets, Rev 8:13, while reading through the scripture verses contained in the 8th-12th chapters. Many try to claim the word “woe” in Re 12:12 is not the third woe. It is a simple matter to use the Strong’s Concordance and see when the Greek word translated into the English word woe appears in the book of Revelation in the KJV. That Greek word appears later in the 18th chapter in several verses as the English word “alas”, Re 18:10. The proponents of the Pre-tribulation doctrine will use the following verse to support that doctrine.

1 Thessalonians 5:9 KJVS
[9] For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

It is a simple matter using the Strongs Concordance to look at the Greek word translated into the English word wrath as it appears in the book of Revelation. It first appears in two verses, Re 6:16&17. It next appears in Re 11:18.

Revelation 11:14-15,18 KJVS
[14] The second woe is past; and, behold, the third woe cometh quickly. [15] And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. [18] And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.

I have included these extra verses because it shows that the wrath of God is to follow the second woe and follows the third woe written of in the 12th chapter of Revelation.

Revelation 12:12 KJVS
[12] Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea, for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.

The next time the word wrath appears is in the 14th chapter.

Revelation 14:9-10 KJVS
[9] And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, [10] The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:

Later on in the book, the 7 vials of wrath are poured out on mankind.

Revelation 16:1 KJVS
[1] And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth.

Many also view the woman in Revelation 12 as Mary the mother of Jesus., and the birth of the manchild as a birth of our Lord Jesus. But again, the three woes makes that impossible since the three woes are linked to the last three trumpets. Which places Revelation 12th chapter in the future, the hereafter, Re 1:19, Re 4:1. Apostle Paul and Isaiah tells us who the woman is in verses Re 12:1&5.

Galatians 4:26 KJVS
But Jerusalem which is above is free, which is the mother of us all.

Isaiah 66:7-8 KJVS
Before she travailed, she brought forth; before her pain came, she was delivered of a man child. [8] Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.

The woman is Zion/Sion or heavenly Jerusalem, Jerusalem above, not Mary. And the man child is the rapture of the body of Christ

A important point regarding Rev 10:7. The mystery of God is finished or fulfilled in the days when the seventh angel sounds his trumpet. It is not specifically right when the seventh trumpet is sounded since the verse clearly mentions days. So both groups, the man child, Re 12:5, and the remnant of the woman’s seed mentioned in Rev 12:17, will rule with Christ for a thousand years, Rev 20:4&6. Let’s look a little closer at Re 12:17.

Revelation 12:17 KJVS
And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

These are Christians who refused to worship the beast and who refused to take the mark of the beast and are slain for refusing to do so..

Revelation 20:4 KJVS
And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

These Saints are also written about in the 14th chapter of the book of Revelation.

Revelation 14:8-12 KJVS
And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. [9] And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, [10] The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: [11] And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. [12] Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.

Now granted, there’s a lot going on in the book of Revelation. And the pre-tribulation doctrine has to move chapters around to make that doctrine plausible. But if you have carefully read some of the points that I just brought up, you will see that there is a awful lot of loose threads regarding that doctrine in regards to when it claims the rapture takes place in the Revelation timeline. When will the rapture take place in our lifetimes? We have a fairly clear idea of when, based on verses in the gospel of Luke.

Luke 3:1-3 KJVS
[1] Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene, [2] Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness. [3] And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;

Tiberius Caesar’s reign started in 14 AD, 15 years before the ministry of John the Baptist. Our Lord’s ministry started shortly after, which lasted for around 1 year or 3 1/2 years based solely on the gospel of John. Both interpretations would place Pentecost in the 30-33 AD range. Let us look to scripture for a possible answer to this.

Luke 4:16-17,19-21 KJVS
And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. [17] And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, [19] To preach the acceptable year of the Lord. [20] And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. [21] And he began to say unto them, This day is this scripture fulfilled in your ears.

“To preach the acceptable year of the Lord”. I have read this passage many times, and never noticed the exact wording of that phrase. Reinforced when our Lord follows his reading of this Isaiah prophecy with this, “This day is this scripture fulfilled in your ears.”
Now either Isaiah and our Lord were wrong in this, or the greater part of Christian teachers are wrong. If you look at the first three gospels, you’ll see, there’s only one Passover feast being observed in Jerusalem right before the Lord’s crucifixion. The gospel of John is not so clear, scripture verses with the word Passover in them, appear to be not in chronological order. I have no explanation for this. But I am inclined to think that the ministry of Jesus was around a year long. There are two thousand year long prophetic days, 2 Pe 3:8, Acts 2:17-21, before our Lord’s return at the start of the seventh day, which would place the start of the thousand year kingdom of God around AD 2030-33 depending on how long our Lords ministry was. But at this point in time, it’s starting to look like 2033. But a believer will know for sure when the tribulation starts when the two witnesses start giving their testimony in Jerusalem. I think a prophecy our Lord gave applies in regards to this matter pertaining to 2 Pe 3:8.

Luke 11:29-32 KJVS
[29] And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet. [30] For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation. [31] The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. [32] The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

Another account of this prophecy appears in Matthew that give a few additional facts.

Matthew 12:38-42 KJVS
[38] Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee. [39] But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: [40] For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth. [41] The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. [42] The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

Much effort and conjecture has been spent over the years trying to place our Lord in the tomb for three full days and nights, based on these scriptures. I view this prophecy strictly in the context of our Lord giving a sign to that wicked generation. They asked for a sign and were given one. Our Lord is telling that wicked generation that they will be appearing in the latter part of the white throne judgment. That they will not have a role in the millennial kingdom of God, which lasts a 1000 years. In essence they will be resurrected in three thousand years following his death. The “heart of the earth” points to Jesus Christ purifying the hearts of men 2,000 years before and during the millennial kingdom. “Heart of the earth” brings these verses to mind along with the fact that man was formed from the dust of the earth, Ge 2:7.

1 Corinthians 15:47 KJVS
[47] The first man is of the earth, earthy: the second man is the Lord from heaven.

The Strong’s Concordance definition of the word earthy in the above verse means dusty.

John 12:24 KJVS
[24] Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
Revelation 14:15 KJVS
[15] And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.
Ephesians 3:17 KJVS
[17] That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,

The words “ground” and “earth” are often used metaphorically in the New Testament symbolizing the heart and hearts of man and mankind. The Lord used these terms in several parables. So that only those who were given ears to hear would understand, Lk 8:10. So as to not disclose God‘s purpose in Christ.

1 Corinthians 2:7-8 KJVS
[7] But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: [8] Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.

Enough on that. Since the rapture, gathering of the Saints unto the Lord, is in and around 3 1/2 years before 2033, Rev 10:7, that gives a rough target date of 2029 for the rapture. Possibly the feast of Trumpets of that year. As a side note, there are distinctly different doctrines concerning when the rapture takes place. Different doctrines of man, designed to divide the believes in different denominations so as to often times fleece the sheep and make merchandise the body of Christ, as Apostle Peter described it.

2 Peter 2:1-3 KJVS
[1] But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. [2] And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. [3] And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

Apostle Paul calls these doctrines the wind of doctrine.

Ephesians 4:14-15 KJVS
[14] That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning I craftiness, whereby they lie in wait to deceive; [15] But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

Hope of glory

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Colossians 1:27 KJVS
[27] To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

There are certain words used in the New Testament whose meanings are not well defined and precise when they appear in scripture verses. These words cover a lot of ground. Glory is one such word, and is hard to nail down exactly what it means from one verse to the next. The obvious question to ask is exactly what does the word glory mean in Col 1:27? So let us take a look at two definition found in the Strong’s Concordance from a iPad bible app that I write with.

Strong’s Number
G1391
Original Word
δόξα
Transliterated Word
doxa
Parts of Speech
Noun Feminine

Strong’s Definition
From the base of G1380; glory (as very apparent) in a wide application (literally or figuratively objectively or subjectively): – dignity glory (-ious) honour praise worship.

Thayer’s Definition
1. opinion, judgment, view
2. opinion, estimate, whether good or bad concerning someone
a. in the NT always a good opinion concerning one, resulting in praise, honour, and glory
3. splendour, brightness
a. of the moon, sun, stars
b. magnificence, excellence, preeminence, dignity, grace
c. majesty
1. a thing belonging to God
a. the kingly majesty which belongs to him as supreme ruler,
majesty in the sense of the absolute perfection of the deity
2. a thing belonging to Christ
a. the kingly majesty of the Messiah
b. the absolutely perfect inward or personal excellency of Christ;
3. the majesty
of the angels
as apparent in their exterior brightness
4. a most glorious condition, most exalted state
a.of that condition with God the Father in heaven to which Christ
was raised after he had achieved his work on earth
b.the glorious condition of blessedness into which is appointed and promised that true Christians shall enter after their Saviour’s return from heaven

The Thayer’s Definition does a excellent job of giving detailed definitions for the word glory based on context as this word appears in the New Testament. 4b of the Thayer’s Definition is, in my mind, the closest meaning for the word as it is used in Col 1:27. There are several verses that uses the word glory with a similar meaning as in Col 1:27, which would support the meaning I am ascribing to Col 1:27.

Ephesians 1:17-18 KJVS
[17] That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: [18] The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

As in Col 1:27, this verse in Ephesians is conditional. God the Father has to make known, give you the spirit of wisdom and revelation in the knowledge of the riches and glory of the mystery, in the inheritance we have in Christ. Both verses are what I call mirror verses and essentially point to the same thing. A recurring theme throughout the New Testament is our hope in the resurrection. Our inheritance in Christ is to inherit the world with Abraham, Ro 4:13, Gal 3:16&29. This is exclusive to the promise seed in Christ and entails receiving a glorified body. The next two verses may have well been written one right after the other.

Titus 2:13 KJVS
[13] Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
Philippians 3:21 KJVS
[21] Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

Apostle Paul goes in more detail of the changing of our vile body in the 15 chapter of 1 Corinthians.

1 Corinthians 15:41-43,50-52 KJVS
[41] There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory. [42] So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: [43] It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: [50] Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. [51] Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, [52] In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

Notice in verse 51 Paul uses the word mystery, which points to the very same mystery he mentions in Col 1:27. This mystery is Christ in you the hope of glory and Apostle John wrote of it in the book of Revelation.

Revelation 10:7 ESV
[7] but that in the days of the trumpet call to be sounded by the seventh angel, the mystery of God would be fulfilled, just as he announced to his servants the prophets.

I have wrote of this mystery in greater detail in other articles on this website. If I interested, a search on the word “mystery” in the search box in the upper right of the webpage can be made. But at the end of the day, God has to enlighten the eyes of a individual to understand the riches of the glory of this mystery of God and the inheritance we have in Christ.

1 Thessalonians 2:12 KJVS
[12] That ye would walk worthy of God, who hath called you unto his kingdom and glory.

The body of Christ receives a kingdom that cannot be moved, He 12:28, at the seventh trumpet.

Revelation 11:15 KJVS
[15] And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

For the law made nothing perfect

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He 7:19 For the law made nothing perfect, but the bringing in of a better hope did ; by the which we draw nigh unto God.

That better hope is Christ in you, the hope of glory, Col 1:27. The law could not make anyone perfect or mature spiritually, because the flesh is too weak to consistently observe the law, Ro 8:3. Paul wrote a epistle to the Galatians church because outside Jewish elements had approached the members of the church and preached that church had to adopt the law of Moses. If asked to sum up the Galatians epistle with one verse within it, it would be this verse.

Ga 3:3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

A verse in Philippians further hammers this point home.

Php 3:3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

Paul in another of his epistles refers to the law as the ministration of death and condemnation.

2Co 3:6 ¶ Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
7 But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
8 How shall not the ministration of the spirit be rather glorious?
9 For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

I have asked myself what was Paul specifically referring to, when he used the term “law” in his epistles. Certainly not the Ten Commandments. But the 7th chapter of the book of Romans clears up that misconception.

Ro 7:6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
7 ¶ What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

Thou shalt not covet is the tenth commandment. The newness of the Spirit encompasses love of our fellow man. The newness of the Spirit would entail we forgive one another as we have been forgiven. It is a matter of what motivates our actions. A external law can’t change the inner nature of a man or a man’s heart but God can purify a man’s heart by faith, Acts 15:9. In the book of Colossians Paul put it like this.

Col 2:20 If you have died with Christ and have escaped from the world’s rudimentary notions, why, as though your life still belonged to the world, do you submit to such precepts as
21 “Do not handle this”; ‘Do not taste that”; ‘Do not touch that other thing”  — 
22 referring to things which are all intended to be used up and perish — in obedience to mere human injunctions and teachings?
23 These rules have indeed an appearance of wisdom where self-imposed worship exists, and an affectation of humility and an ascetic severity. But not one of them is of any value in combating the indulgence of our lower natures. Weymouth

Rules governing behavior, which try to enforce certain holiness standards, are often in the taste not, touch not, handle not variety. Often the person seeks to achieve holiness by sheer will power alone. But in actual practice these laws, and observing these laws, do nothing in combating or putting to death our lower natures, the flesh. But those with the Spirit of God, with the help of the Spirit, do mortify the deeds of the flesh, Ro 8:13. Only God, by His Spirit, can write His laws on our minds and put them in our hearts, He 10:16. Often it is called the law of love, James 2:8. The law of the Spirit of life in Jesus Christ makes us free from the law of sin and death. So the law is good, just and holy, Ro 7:12. It was added because of transgression, until the promised seed did come, Ga 3:19, which was Jesus. Israel of the promise was basically put into a holding pattern under the law, until the promised seed came, Ga 3:16-19. Apostle Paul in the book of Galatians makes these interesting statements.

Galatians 4:21-26,30 KJVS
[21] Tell me, ye that desire to be under the law, do ye not hear the law? [22] For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. [23] But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. [24] Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. [25] For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. [26] But Jerusalem which is above is free, which is the mother of us all. [30] Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

The covenant of the law from mount Sinai, is associated with the bondwoman Agar who is in bondage with her children and will not be heirs of the kingdom of God. Earlier in Galatians Paul makes this point.

Galatians 3:14 KJVS
[14] That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

One should always keep in mind the fact, that if you have not the Spirit of Christ, you are none of his, Ro 8:9. I used to be fairly proficient at woodworking. I have made my beds, end tables and a myriad of other furniture over the years. My neck is too unstable to do much of anything anymore. I used mortise and tennon joints, dove tail joints, and frame and panel construction to build much of my furniture. Scriptures fit together, in my mind, like the various pieces of wood that form a bed, a hutch or a table. So when I read the blessings of Abraham in Gal 3:14, a couple verses out of the book of Acts came to mind.

Acts 3:25-26 KJVS
[25] Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. [26] Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

I will briefly cover how the promised Spirit turns us away from our iniquities a bit later on. But first I would like to turn our attention to another matter. There are various books and studies centered around the law and the Old Testament tabernacle and sacrifices. Wherein the authors assign some spiritual significance and meanings to the tabernacle, altars, sacrifices and other various items contained therein, in regards to salvation. In my opinion, mistakenly so. The book of Hebrews contrast the Old and New Covenant. The High Priest in the Old Testament tabernacle in contrast with Jesus as High Priest of the New Covenant. It is a complex book full of persuasive language depicting Jesus to the Hebrews, as what he was, the Lamb of God who takes away the sins of the world. Types and shadows with figurative language, in which to use a phrase from the Apostle Peter, the unlearned and unstable wrest with unto their own destruction, 2Pe 3:16. There are more than a few verses in Hebrews that point out how the Old Testament law, with its sacrifices, lacked any value towards perfecting those involved in that religious system.

He 9:7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
8 ¶ The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

One verse often used to lend credence to these books and studies covering the Old Testament tabernacle and the purposed spiritual significance of the structure, altars and various articles within, is He 8:5.

He 8:5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.

Moses was admonished by God to follow the pattern or model of the tabernacle he was shown on the mount. Some bible commentators suggest there is a additional meaning to the verse. That the tabernacle was a model of the layout in heaven. What is easy enough to fail to understand regarding that interpretation, at least from my understanding of scripture, is that if the Old Testament tabernacle reflected any aspect of heaven, it would reflect the status of mankind’s relationship with God, at that time. Mankind had no access to the third heaven at that time He 9:8&9, which did not change until Jesus Christ sacrificed himself and brought salvation and the reconciliation of mankind back to God.

Hebrews 9:23-24 KJVS
[23] It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. [24] For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

See also He 10:19-23. Hebrews is a extremely complex book to understand and one should take care when using it to formulate doctrine. Many of the books and teachings regarding the Old Testament tabernacle, extrapolate meanings and insights, using types and shadows. The Old Testament tabernacle and High Priest are used as a type and shadows of the New Testament tabernacle and High Priest, Jesus Christ. Hebrews 10:1 states that the law was a shadow of the good things to come but not the very image of the things. As such you cannot draw direct parallelisms from the Old Testament law as a shadow of the good things to come. It took me many years and untold readings of the book of Hebrews to be able to understand a majority of the verses in that epistle. One set of verses whose full meaning eluded me for quite some time are these.

Hebrews 13:9-13 KJVS
[9] Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein. [10] We have an altar, whereof they have no right to eat which serve the tabernacle. [11] For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. [12] Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. [13] Let us go forth therefore unto him without the camp, bearing his reproach.

For it is a good thing that the heart be established with grace; not with meats! Justification by grace is concerned with the purification of the heart by faith, Acts 15:9. Those Levite priest who served in the Old Testament tabernacle, performing sacrifices for themselves and others, did not profit from the activities they preformed in the tabernacle. The service they preformed did nothing towards eliminating their sinful natures or the sinful nature of those they sacrifice animal for. Only the grace of God, due to the salvation of Jesus Christ, teaching, chastising us, along with the washing of regeneration and renewal of the Holy Ghost changes our hearts and makes us righteous and worthy for our inheritance, Titus 2:11-12, Titus 3:4-7, 1Co 11:32, Col 1:12. It is remarkable the additional insight which can often be gained from studying scripture verses that are well traveled and often cited. The above verse He 13:9 states it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein. As said, our hearts are being purified by or through faith, Acts 15:9, a lifetime of faith during which God works in our life justifying and sanctify us. Paul, regarding his countrymen, and by extension those who seek to establish their own righteousness by works, sums it up nicely in Romans.

Ro 10:3 For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

We are advised to go outside the camp and bear his, Jesus, reproach because we have no continueing city, He 13:13. The meaning of this is not readily apparent. But the reproach Jesus faced can be summed up nicely with this verse.

2 Corinthians 5:21 KJVS
[21] For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Religious institutions can often times present themselves to their members, as a essential part of the salvation process. And the body of Christ, the church is, but if these institutions do not teach sound doctrine and promote the believer to establish their own righteousness, by observing the law and other manmade law, then they are little different than the tabernacle and temple of the Old Testament. The altar we, as Christians eat off of, is the sin sacrifice altar outside the camp, where the bodies of the animals used as sin sacrifices were burned. Where sanctification takes place, He 10:10, 10:14, 2:11. For more detail on this altar please read a previous article concerning this subject, if you have not already done so. http://www.justifiedfreely.com/?p=178
But in short, our salvation is the work of God in our lives and is not a work of our fleshly efforts, Php 2:12-13. So it would seem obvious to me, that if a Christian wanted to go on into perfection, He 6:1, they would not look for spiritual significance in a religious system that was never designed to instill perfection. And that is still true today.

Ga 2:20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. [21] I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

When he shall come to be glorified in his saints

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1 Thessalonians 1:1 KJVS
[1] Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ.

2 Thessalonians 1:1 KJVS
[1] Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ:

The other day I noticed how unique the opening verses of 1&2 Thessalonians were in contrast with the other epistles. Both verses have this phrase in them. “church of the Thessalonians in God our Father and the Lord Jesus Christ:” Which is no coincidence since both epistles contain details surrounding when the Saints are gathered unto the Lord, commonly referred to as the rapture. Which is the fulfillment of the mystery of God, which is Christ in you the hope of glory, Col 1:27. And that glory is realized…

2 Thessalonians 1:10-12 KJVS
[10] When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day. [11] Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power: [12] That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.

Paul mentions this mystery of God, mystery of Christ in regards to the rapture in 1 Corinthians.

1 Corinthians 15:51-53 KJVS
[51] Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, [52] In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. [53] For this corruptible must put on incorruption, and this mortal must put on immortality.

The last or seventh trumpet in the book of Revelation is when the mystery of God is finished.

Revelation 10:7 KJVS
[7] But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.
Revelation 11:15 KJVS
[15] And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

One should note the phrase “in the days” found in Rev 10:7, that phrase does not limit the mystery of God as being finished just when the seventh trumpet is sounded but in the days when it is sounded. If you are not familiar to the mystery of God you should do a study on the word as it appears in the New Testament. It is the hidden wisdom of God, 1 Co 2:7-8. That was revealed to the Saints of God at a certain point in time.

Colossians 1:25-27 KJVS
[25] Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; [26] Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: [27] To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

Our Lord mentions the mystery of the kingdom of God and uttered many parables concerning it. Notice that understanding this mystery has to be make known to you by God, which is also stated in Col. 1:27.

Mark 4:11-13 KJVS
[11] And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables: [12] That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them. [13] And he said unto them, Know ye not this parable? and how then will ye know all parables?

The Strong’s Concordance definition for the Greek word translated into the English word kingdom is in line with what this mystery is.

Strong’s Definition
From G935; properly royalty that is (abstractly) rule or (concretely) a realm (literally or figuratively): – kingdom + reign.

Properly royalty, royalty that is being prepared to rule and reign with Jesus Christ for a thousand years, Rev 20:6.

John 17:22-23 KJVS
[22] And the glory which thou gavest me I have given them; that they may be one, even as we are one: [23] I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

In addition to what has already been written , is a observation I just made regarding verses in the book of Revelation that confirms the observation made about Rev 10:7 above. There are two seed of the woman in the 12th chapter of Revelation, the man child who is caught up to the throne of God, Rev 12:5, and the remnant of the woman’s seed.

Revelation 12:17 KJVS
[17] And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

Some if not all of the remnant of the woman’s seed are martyrs for refusing to take the mark of the beast.

Revelation 13:7-8,15 KJVS
[7] And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations. [8] And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world. [15] And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.

These members of the body of Christ also rule and reign with Christ for a thousand years.

Revelation 20:4 KJVS
[4] And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

There are a myriad of scripture verses in the Bible that comprise a complex interrelated whole. A unified theory if you will, of God’s will for man.

Ephesians 1:9-12 KJVS
[9] Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: [10] That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: [11] In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: [12] That we should be to the praise of his glory, who first trusted in Christ.

In time past were not a people, but are now the people of God:

1 Peter 2:10 KJVS
[10] Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

Years ago I read the above verse during a daily Bible reading. At the time it confused me. It is pasted below in context as apostle Peter wrote it in his epistle.

1 Peter 2:7-10 KJVS
[7] Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, [8] And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. [9] But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: [10] Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

Apostle Peter was appointed to minister the gospel to the Jew, Gal 2:7&8, so how could those he was addressing ever be not the people of God? Up to that point in my life popular culture and even Christian teachings presented the Jew as God’s chosen people. So why did Peter say in time past they were not a people but are now the people of God? Then as time pasted I noticed these verses.

Romans 9:6-8 KJVS
[6] Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel: [7] Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called. [8] That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

There are children of the flesh and children of the promise, and only the children of the promise are accounted for the seed. These verses cleared up some of my confusion. Which ultimately lead let me to Galatians.

Galatians 4:21-26,30-31 KJVS
[21] Tell me, ye that desire to be under the law, do ye not hear the law? [22] For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. [23] But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. [24] Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. [25] For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. [26] But Jerusalem which is above is free, which is the mother of us all. [30] Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. [31] So then, brethren, we are not children of the bondwoman, but of the free.

Verse 25 makes clear that Jerusalem of Jesus day were children of the flesh, sons of the bondwoman, which are the covenant of the law given to Moses on Mount Sinai. Rather than those of the covenant of promise. They will not inherit the world along with father Abraham, Gal 3:29. The words spoken by our Lord in the following verses demonstrates the distinction between the children of the flesh and the children of the promise. Both are Abrahams seed, but only some are children who were chosen to rule and reign with Jesus Christ , Eph 1:4.

John 8:37-39 KJVS
[37] I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you. [38] I speak that which I have seen with my Father: and ye do that which ye have seen with your father. [39] They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.