Author Archives: Luke Wagner

About Luke Wagner

With hope, this web site is about the common salvation once delivered to the saints, mentioned by Jude in his epistle. I will try and keep myself behind the scenes as much as possible but on occasion , I will mention something from my past that has relevance pertaining to the subject matter at hand. I am 62 years old and have lived nearly half of those years with a incomplete spinal cord injury. The pain and suffering in my life has prompted me to understand the place of suffering in a Christian's life in their being conformed to the image of Christ. I spent a couple years in college and 2 years in the Army and worked many diverse jobs, mostly in manual labor. I have a love affair with the scriptures and have had the time due to my injury to read and study them daily for many years. I have reached the point in my understanding of the scriptures where I am confident enough to make comment regarding them. I pray to God that this effort edifies the body of Christ Luke

The firstfruits of them that slept

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1 Corinthians 15:20 KJVS
[20] But now is Christ risen from the dead, and become the firstfruits of them that slept.

There is a common misconception shared by a large portion of Christianity regarding death and the disposition of souls after death. First of all dead means just that, you are dead and lack any conscious awareness, Eccl 9:5&6. There is a specific order assigned to those who are to be resurrected from the dead.

1 Corinthians 15:22-26 KJVS
[22] For as in Adam all die, even so in Christ shall all be made alive. [23] But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming. [24] Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. [25] For he must reign, till he hath put all enemies under his feet. [26] The last enemy that shall be destroyed is death.

The order of resurrections, which involves large groups of people, are the body of Christ, the resurrection of the just and unjust, Mt 25:34, 41, and the second general resurrection of the white throne judgment, Re 20:11-14. The dead know nothing and their souls are in a sleep state, Eccl 9:5&6, Job 17-13-16, until resurrected into a body. In Revelation it mentions souls under the altar in heaven.

Revelation 6:11 KJVS
[11] And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were , should be Revelation 6:9-11 KJVS
[9] And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: [10] And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? [11] And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were , should be fulfilled.

The term asleep is used in place of dead in Christ by Apostle Paul.

1 Thessalonians 4:14-16 KJVS
[14] For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. [15] For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. [16] For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

A good deal of the Christian peoples of the world think that when they die, they do not pass go, and they either go directly to heaven or hell. If you do a word study on the word “resurrection” in the bible you will see the word is only used in the New Testament. That is because the resurrection is completely dependent upon the messiah, Jesus Christ, 1 Co 15:22-25, who is Abraham’s seed, Gal 2:29. You can ascertain some of what Jewish people believed in, while Jesus walked the earth, from the different accounts given in the gospels. Of course what Jesus states presents sound doctrine. The Sadducees presented Jesus a question trying to trip him up if you will, Lk 20:27-35. It is a rather a involved question regarding seven brothers marrying the same woman in succession following each one’s death and not producing a child during their various union. This invented situation was geared to ask just one question. In the resurrection whose wife would the woman be. Jesus answer is as follows.

Luke 20:34-35 KJVS
[34] And Jesus answering said unto them, The children of this world marry, and are given in marriage: [35] But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:

Let us take a look at verse 35 using a literal translation of the bible. Bear with me as this is relevant to the next point I am about to make.

Lk 20:35 Yet those deemed worthy to happen upon that eon and the resurrection from among the dead are neither marrying nor taking out in marriage. CLV

This scripture agrees in part with Col 1:12, and it is referring to the first resurrection of those, who will partake of the inheritance of Abraham. Those who are resurrected, will take part of the Kingdom of God, and rule and reign with Jesus Christ as priest and kings for a thousand years, Re 20:6. Just before Jesus was going to resurrect Lazarus, his sister Martha affirms her belief that her brother would be resurrected at the last day, Jn 11:24&25. The last day is a day of thousand years and Lazarus would be resurrected during or at the start of that day. I don’t want to get too bogged down in this, but in Lk 20:35, and in other verses in the New Testament, most bible translations will use a number of different words when translating the Greek noun G165.

Strong’s Number
G165
Original Word
αἰών
Transliterated Word
aiōn
Phonetic Spelling
ahee-ohn’
Parts of Speech
Noun Masculine
Definition
for ever, an unbroken age, perpetuity of time, eternity
the worlds, universe
period of time, age
Usage by Word
ever (50), world (32), never (7), began (3), evermore (3), ages (2), eternal (2), worlds (2), course (1), end (1), standeth (1)

The whole point of language is to communicate thoughts and ideas in as precise and clear fashion. Now granted, there is going to be a new heavens and earth, 2Pe 3:12&13, at the beginning of the Kingdom of God. So I suppose for the sake of argument, “world” could be used in Lk 20:35. But in all cases where G165 is used should be translated into the words age or eon, as it more accurately presents the different ages of God’s unfolding purpose in the earth. For a more expansive coverage of this see this article. http://www.justifiedfreely.com/?p=269. I read a article over a decade ago on the Internet, that gave me insight in regards to a reason behind the wind of doctrine of man in this case, Eph 4:14. Most of the early religions and the mythologies of early civilizations were designed towards controlling people within those societies. The belief and fear of eternal torment does have a significant restraining influence on people’s who live in societies, past and present. Laws are effective because there are penalties involved if one breaks the law. Fines, imprisonment and in extreme cases the death penalty. I once stated to a man at a certain church that I believed God was going to save all men, and that hell or torment was finite not eternal. He said if that were true, then why should he go to church. And I said because your called by God and are a slave to righteousness. It was clear that the man’s mindset was on not spending eternity in fire. Fear of a eternal torment, and the preaching of it, is also a big money maker. Which is why you see so many different denominations and sects of Christianity in the world today. Almost all of which preach and uphold the doctrine of eternal hell. God’s main characteristic is love, 1 Jn 4:16. It is also written that no one can resist God’s will, Ro 9:19, and that He justifies the ungodly, Ro 4:5. So why would God save some on the one hand and consign a good deal of humanity to a eternal torment on the other hand? But that is not the scope of this post. The important thing that a person needs to understands, is what is taking place in regards to doctrine. In order to teach and maintain the concept of eternal damnation, the New Testament scriptures needed to be translated in a certain way to hide the truth of the matter in regards to death. So the major religious institutions over the centuries, printed translations which obfuscated certain words to hide the truth of the gospel. Jesus came preaching the kingdom of God. That kingdom is a thousand year kingdom. If you are found worthy of that great calling, and God is able to make you worthy, you will take part of the first resurrection of the just, Re 20,4-6. If not, you sleep in the grave until the white throne judgment. Those who are resurrected in the first resurrection of the unjust will suffer torment for apparently a thousand years.

Re 14:11 And the fumes of their torment are ascending for the eons of the eons. And they are having no rest day and night, those worshiping the wild beast and its image, and if anyone is getting the emblem of its name CLV

Eons of the eons is a superlative. Just as Jesus is King of kings and Lord of lord. So to his thousand year reign will be the greatest eon of all eons. But in most all other translations of the bible Re 14:11 will read similar to this.

Revelation 14:11 KJVS
[11] And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.

So, in order to use religion and fear as a control mechanism, early Christianity was infused with the Greek and Roman mythologies of the immortality of the soul and eternal torment by fire. The Old English word hell actually means under the ground. You would put your potatoes in hell for the winter. And if you look in The Strong’s Concordance, at the usage of the Hebrew word sometimes translated into the English word “hell”, you will see this:

Usage by Word
hell (31), grave (28), pit (3), grave’s (1)

The trouble with the mistranslation of words in the bible, is a mistranslation does not hold true in all the verses where the Hebrew and Greek words are used. So you have to expand the definition of the word to support the doctrines of man and their religious institutions. With study, the truth of the scripture becomes clear and the indoctrination we were subjected to as we grew up, looses the grip it has on us. Religious institutions and even the media reinforce the indoctrination of the immortality of the soul and of either going to hell or heaven or some place in between after you die. Many of the major denominations have forgotten they are not of this world, and they do not presently reign, as the kingdom of God is slated for the age to come, Ro 12:2, 1 Co 4:8, Re 20:6. So they have no business in assisting governments in controlling and governing the people in the world. Their primary function is clearly outlined Ephesians.

Ephesians 4:12 KJVS
[12] For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

I would suppose there is no sense in going on and on about it. As stated before, religious indoctrination is hard to break free from. The 15th chapter of 1 Corinthians is devoted to the subject of death, and our hope in Christ, of the resurrection from the dead, and should be carefully read. The whole point of the law was it imparted the knowledge of what sin was, and the penalty of sin is death, Eze 18:20. Our hope is in Christ and the resurrection from the dead.

At the last trump

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1 Thessalonians 4:16-18 KJVS
[16] For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: [17] Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. [18] Wherefore comfort one another with these words.
1 Corinthians 15:52 KJVS
[52] In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

I got to tell you, after 31 years with pain and weakness associated with a spinal cord injury, I am ready to hear that last trump, and be caught up in the air with Christ. But first the righteousness of God needs to be instilled in me.

Philippians 3:9-11 KJVS
[9] And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: [10] That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; [11] If by any means I might attain unto the resurrection of the dead.

I am looking to be found in him, with the righteousness of God by faith. The tag line of this web site, if you notice, comes from the latter part of 2Co 5:21

2 Corinthians 5:21 KJVS
[21] For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

That we might be made the righteousness of God in him. This web site is largely concerned with how God accomplishes that fact in man, according to the scriptures. Alright, so when does the gathering of the saints in the clouds with Christ take place? At the last trumpet, or the seventh trumpet in the book of Revelation. You know, where the kingdoms of this world become the kingdoms of our Lord’s and his Christ.

Revelation 11:15 KJVS
[15] And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

Now there are differencing opinions concerning when the body of Christ rises in the air to be with Jesus. Different doctrines of man. I believe it takes place just before the final 3 1/2 years mentioned several times in the book of Revelation. If you follow the narrative in the book of Revelation and use other verses in the NT you will come to the same conclusion as I have.

Revelation 10:7 KJVS
[7] But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.

I like this translation of the verse better.

Revelation 10:7 | ESV
7 but that in the days of the trumpet call to be sounded by the seventh angel, the mystery of God would be fulfilled, just as he announced to his servants the prophets.

One can read the above verse and sail right by it without giving it much thought. I know I have on a few occasions. The word mystery is only used 22 times in the New Testament and not used at all in the Old Testament. But what exactly is the mystery of God? Most of the time it is simply referred to as the mystery but it is always a good idea to read scriptures in context. Paul to a large extent writes about the mystery of God because it was disclosed to him by God. He was given the dispensation by God to fulfill the word of God. By this, it means the gospel message preached before the disclosure of the mystery of God was not complete.

Colossians 1:25-27 KJVS
[25] Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; [26] Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: [27] To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

So why did God hide the mystery of Christ in you the hope of glory. Paul again answers that question in a earlier epistle.

1 Corinthians 2:5-8 KJVS
[5] That your faith should not stand in the wisdom of men, but in the power of God. [6] Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: [7] But we speak the wisdom of God in a mystery, even the hidden wisdom , which God ordained before the world unto our glory: [8] Which none of the princes of this world knew: for had they known it , they would not have crucified the Lord of glory.

The not so obvious point, is that if the Jewish and Roman authorities knew that by his death, Jesus would become the seed that would bring many sons unto glory, He 2:10&11, they would not have crucified the Lord. I like the way scriptures are interconnected and fill in the gaps and answers questions a person might have, if they study to show themselves approved, 2 Ti 2:15, that is. I guess since the mystery was hidden in past ages, it is not readily apparent to casual examination even today. There is a good reason for that.

Colossians 1:27 KJVS
[27] To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

I have read and cited this verse many times missing the obvious. God has to make it known to a person, see also Col 2:2.

Another verse in the NT that fittingly uses the word mystery is this one.

1 Corinthians 15:51-52 KJVS
[51] Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, [52] In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

So here we have Paul prophesying about when the body of Christ will be gathered unto the Lord using two words, mystery and trumpet, that is in agreement to what Apostle John prophesied in Re 10:7. This fact is not readily apparent in the KJV but if you look at the Strong’s and Thayer definition for the Greek word translated into the English word “sound” in Re 10:7, you will see that it means to sound a trumpet. There are some that claim there are other trumpet sounding events in the end times connected to Jewish feast days. I don’t think that is the case in the book of Revelation as a quick word study on trumpet shows otherwise. The shofar or goat horn blasts have no bearing on those in Christ being gathered into the clouds unto the Lord. A Rams horn is not a trumpet. The last trump Paul mentions in 1 Co 15:52, is the same seventh trumpet mentioned in Re 10:7 and Re 11:15. I don’t see a whole lot of wiggle room in regards to doctrine when you compare the information given in these scripture verses. Paul supplies additional information in regards to the timeframe of this event in 2 Thessalonians.

2Thessalonians 2:3 KJVS
[3] Let no man deceive you by any means: for that day shall not come , except there come a falling away first, and that man of sin be revealed, the son of perdition;

The son of perdition is commonly understood to be the Angel over the bottomless pit called Apollyon, also known as the beast mention in Revelation and central to end times events. At the sound of the fifth trumpet a angel of God descends out of heaven and uses a key to release him from the bottomless pit.

Revelation 9:1-2 KJVS
[1] And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. [2] And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.
Revelation 9:11 KJVS
[11] And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.

There are seven trumpets in Revelation and Paul is giving the church the time line, of end time events. At the last trump, the body of Christ will be changed and given spiritual bodies, 1 Co 15:44. The members of the Thessalonnian church were concerned that that resurrection had already happened because of two men, whose word must have held some importance, said it was already past.

2 Timothy 2:17-18 KJVS
[17] And their word will eat as doth a canker: of whom is Hymenaeus and Philetus; [18] Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.

The Apostles and the church in that era thought that the Lord would return in their lifetimes because the 70 weeks of Daniel were rapidly coming to a close and were waiting for the establishment of the thousand year Kingdom of God, until Peter prophesied this.

2 Peter 3:8-9 KJVS
[8] But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. [9] The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

Which was and is good news for us in the latter days. Paul then changed his focus and started to prepare and establish leadership in the fledgling churches by means of letters or epistles which he wrote to Timothy and Titus, outlining what he wanted them to do in establishing the church. Salvation had been prophesied to go to the Gentiles in various books of the Old Testament and I am sure the learned members of the ruling class and even the common man on the street in Israel were aware of this and became desperate for the prophecies of the Kingdom of God to be fulfilled for the nation of Israel at that time. So much so, that they took matters into their own hands and revolted against Rome. Again, playing the role in history ordained by God for them, which lead to the destruction of the temple in Jerusalem in 70A.D., Mt 24:1&2, Mk 12:7-11, Ro 11:28-33, 1Pe 2:8. So the day of the Lord was consigned to a future date. As stated before, a angel will be given the key to the bottomless pit and release Apollyon in the ninth chapter of Revelation. There is a lot going on in the book of Revelation. There are the seven seals and then the seven trumpets and the seven plagues which appear to unfold in a linear fashion in regards to time. When the seventh trumpet sounds, Re 11:15, and the kingdoms of this world become the kingdoms of the Lord and His Christ, it is at that point the body of Christ meets the Lord in the air. We know this because in the 12th chapter of Revelation, this takes place.

Revelation 12:4-6,17 KJVS
[4] And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born. [5] And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne. [6] And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days. [17] And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

That they should feed her there a thousand two hundred and threescore days, is a interesting verse, along with “the remnant of her seed” in verse 17. Who is the “they” that are going to feed the woman? Is that going to be the function of Jesus and his body until the day of the Lord three and a half years later when Jesus set foot on the Mount of Olives, Zechariah 14:4 Many claim the man child is the body of Christ, and I would agree because of the rod of iron mentioned in Re 12:5, is also mentioned earlier in Revelation in regards to the church of Thyatria, which was a Gentile church.

Revelation 2:26-27 KJVS
[26] And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations: [27] And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.

So you can see the woman who is said to be the mother of us all in Gal 4:26, not only gives birth to the manchild, body of Christ, but also has a remnant of her seed who the dragon makes war against in verse Re 12:17. I would be a fool if I said I understood completely the book of Revelation, but the symbols and objects mentioned throughout the book would, in my mind, be consistent with one another. Clearly in regards to the timeframe in regards to Re 12:4-6, it is shortly after the sounding of the seventh trumpet, Re 11:15. I say that because three woes in the book of Revelation are tied to the last three Trumpets, Re 8:13. The first woe is when the bottomless pit is opened and locust emerge and torment men who have not the seal of God in their forehead, Rev 9:12. The second woe is the great earth quake that takes place after the two witnesses are caught up to heaven, Rev 11:12-14. Notice verse 14 states the third woe comes quickly. The very next verse is when the seventh trumpet is sounded.

Revelation 11:15 KJVS
[15] And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

The last or third woe takes place when Satan is cast down to earth, after the birth of the man child Re 12:12. A careful reading of chapters 8-12 will show that the rapture takes place when the seventh angel sounds his trumpet.

When Christ, who is our life, shall appear

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Colossians 3:3-4 KJVS
[3] For ye are dead, and your life is hid with Christ in God. [4] When Christ, who is our life, shall appear, then shall ye also appear with him in glory.

In a large potion of denominational Christianity, it is taught that when you die you either go to heaven or hell. That doctrine presumes the immortality of the soul. The above scripture and others shows that to be untrue.

1 Corinthians 15:22-23 KJVS
[22] For as in Adam all die, even so in Christ shall all be made alive. [23] But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.

Only in Christ is there life.

John 1:4 KJVS
[4] In him was life; and the life was the light of men.
John 14:6 KJVS
[6] Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Numerous times our Lord mentions that he will raise up those in him at the last day, day of the Lord or seventh day.

John 6:54,56 KJVS
[54] Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. [56] He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.

Just to make clear that when our Lord talks of raising up individuals he is talking about the resurrection. Note the conversation our Lord has with Martha, who was Lazarus’s sister. Which also demonstrates that it was common knowledge in that day, that a person was in the grave until the resurrection.

John 11:23-25 KJVS
[23] Jesus saith unto her, Thy brother shall rise again. [24] Martha saith unto him, I know that he shall rise again in the resurrection at the last day. [25] Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:

A few more verse that record what our Lord said regarding the resurrection and when it takes place.

John 6:44 KJVS
[44] No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.

John 6:38-40 KJVS
[38] For I came down from heaven, not to do mine own will, but the will of him that sent me. [39] And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. [40] And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

Prophecy in the epistles, especially Apostle Paul’s, gets more specific regarding the resurrection and when it takes place and make clear when Jesus Christ returns for his body the church and resurrects those that are dead in him and changes those that are alive.

1 Corinthians 15:42-44,50-53 KJVS
[42] So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: [43] It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: [44] It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body. [50] Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. [51] Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, [52] In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. [53] For this corruptible must put on incorruption, and this mortal must put on immortality.

Immortality is not a inherent quality of the soul.

Ezekiel 18:20 KJVS
[20] The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

Apostle Paul also makes this clear in the 15th chapter of 1 Corinthians. One would do well to read and study the verses in that chapter? It is only through the power given to our Lord Jesus Christ by God, that a man is given life and he makes that clear in the gospel of John.

John 17:1-2 KJVS
[1] These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: [2] As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

Let us look at Jn 17:2 using the Young’s Literal version.

John 17:2 according as Thou didst give to him authority over all flesh, that — all that Thou hast given to him — he may give to them life age-during; Young’s Literal

What often appears as eternal life in the scriptures is a intentional mistranslation and refers to the reign of Jesus Christ and his body on earth in the age to come, that lasts for a thousand years, Rev 20:6. Three and a half years before that age starts, the resurrected Saints meet the Lord in the air at the last, seventh, trumpet.

1 Thessalonians 4:16-17 KJVS
[16] For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: [17] Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

Dead in Christ means just that, people that are dead and in their graves.

John 5:28-29 KJVS
[28] Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, [29] And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

But often in the New Testament scriptures the word asleep is used to describe those who are dead. See Acts 7:60, 1 Co 15:6&18, 1 Th 4:13&15, 2 Pe 3:4. If you the reader are with me so far, you certainly have noticed the excessive use of scripture I use when writing about doctrine. The reason I do this is because cultural and religious indoctrination is hard to overcome. It can be overcome if God has given you the love of the truth. Moving on, we know that the body of Christ is caught up together with those that were dead in the clouds, to meet the Lord in the air at the seventh trumpet in the book of Revelation, because Apostle John makes that clear, Rev 10:7, Rev 11:15. The mystery of God is Christ in you the hope of glory, Col 1:27. And that mystery is finished at the sounding of the seventh trumpet. The very same mystery and event that Apostle Paul mentions in 1 Co 15:51.

Revelation 10:7 ESV
[7] but that in the days of the trumpet call to be sounded by the seventh angel, the mystery of God would be fulfilled, just as he announced to his servants the prophets.

It may seem as if I strayed off topic a bit, but I wanted to make it clear when the first resurrection takes place for the body of Christ. Apostle Paul also makes clear the order of the resurrection in regards to our Lord and his body, the body of Christ.

1 Corinthians 15:20-23 KJVS
[20] But now is Christ risen from the dead, and become the firstfruits of them that slept. [21] For since by man came death, by man came also the resurrection of the dead. [22] For as in Adam all die, even so in Christ shall all be made alive. [23] But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.

Verse 20 defines the meaning of the term firstfruits as it applies to the resurrection. The term derives its meaning from the Jewish feast of First Fruits, where the first fruit of the grain harvest was offered to God. So clearly in terms of the resurrection, Jesus Christ was the first man to be resurrected. Then, as the scripture states, afterward they that are Christ’s at his coming. 1 Th 4:16-17 agrees with this. Apostle John is in agreement with Paul in Rev 10:7,11:15, in regards to when the body of Christ is resurrected. Again, our Lord in many verses in the gospel of John makes it clear that life is in him, see those verses from the gospel of John at the beginning of the article. Then at the end of the thousand year Kingdom of God, Kingdom of Heaven is the white throne judgment, where the rest of humanity is resurrected and judged, Rev 20:11&12. I grew up a Roman Catholic and many of my family members believe that our Lord’s mother, Mary, is in heaven along with other Saints. There is no scriptures to support this belief. The above scriptures clearly prove that Mary is in her grave, as are the Saints, awaiting the resurrection. Our Lord said this concerning his mother and brothers

Matthew 12:46-50 KJVS
[46] While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him. [47] Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee. [48] But he answered and said unto him that told him, Who is my mother? and who are my brethren? [49] And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren! [50] For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.

It makes sense to me that our Lord often made statements that can be used to clarify matters of doctrine for the time he lived and for future believers. I think the Lord wanted to make it clear that his mother, as a human, holds no more importance in God’s kingdom to come, than any other member of the body of Christ. She was blessed among all woman due to the fact she was given the grace to give birth to our Lord, and be a part of his life for over 30 years. Which was a great honor, of which she was well suited, as she possessed great humility accompanied with a kind and gentle nature.

What if God, willing to shew his wrath…

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Romans 9:20-24 KJVS
[20] Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it , Why hast thou made me thus? [21] Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? [22] What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: [23] And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, [24] Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

The book of Revelation and the catastrophic events which are prophetically foretold in this book, can be viewed in context with the above verses from Romans. A careful reading of these verses point to a cause and effect relationship between verse 22 and 23 based on the Greek word translated into the English word “that” near the beginning of verse 23. The definition of that Greek word follows.

Strong’s Number
G2443
Thayer’s Definition
that, in order that, so that

It was necessary for there to be vessels of wrath fitted for destruction who are playing a role that God assigned to them. In order that there would be vessels of mercy. Why? It may not seem obvious at first, but affliction and suffering are necessary for the manifestation of the sons of God.

Romans 8:16-19 KJVS
[16] The Spirit itself beareth witness with our spirit, that we are the children of God: [17] And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him , that we may be also glorified together. [18] For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. [19] For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

The body of Christ can only achieve spiritual maturity through having their senses exercised in discerning good and evil.

Hebrews 5:12-14 KJVS
[12] For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. [13] For every one that useth milk is unskilful in the word of righteousness: for he is a babe. [14] But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

God plays a primary role in this maturation process.

Hebrews 12:6,11 KJVS
[6] For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. [11] Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

So it is necessary to immerse a child of God in a world wherein varying degrees of good and evil exist, in order to mature the vessels of mercy. Keep in mind that evil is the result of individual choices that lead to actions. All of creation play a role in preforming acts of evil because all have sinned and fallen short of the glory of God, Ro 3:23. Sin comes from within a man, out of the heart, Mk 7:21-23. The longsuffering of the Lord also extends to the vessels of mercy, 1Ti 1:16. Moving on, the cause and effect relationship between the need for the longsuffering of God with the vessels of wrath fitted for loss and ruin, in order to make known the riches of his glory on the vessels of mercy which he had afore prepared unto glory is directly linked to what is written in the book of Revelation. How so? A couple of ways. There are more than a few verses in the New Testament that use the phrase “riches of his glory”, which appears in Ro 9:23, or “riches of the glory”. Ephesians 1:18 links these words to our inheritance in Christ.

Ephesians 1:17-18 KJVS
[17] That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: [18] The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

Romans and Galatians makes clear the inheritance we have is the world and is based on being in Christ.

Romans 4:13 KJVS
[13] For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Galatians 3:16,29 KJVS
[16] Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. [29] And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

Our inheritance is realized when we receive glorified bodies and rule and reign with Jesus Christ for a thousand years, Rev 20:6. In order to pinpoint when this happens, it requires looking at another verse that has the phrase “riches of the glory” in it, Col 1:27.

Colossians 1:26-27 KJVS
[26] Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: [27] To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

The mystery that both verses mention, is the mystery of God, mystery of Christ. I am getting a little sidetracked with this, so please bear with me. The reader would do well to do a word study on the word “mystery”as used in the Bible as it appears in the KJVS. Specifically the epistles and the book of Revelation. Now, that mystery is realized, finished/fulfilled when the seventh angel begins to sounds its horn.

Revelation 10:7 KJVS
[7] But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.

Returning to Romans 9:20&24 and it’s not so obvious connection to the book of Revelation. God certainly makes his power known to the world by inflicting His wrath on a unrepentant world as described within the pages of the book of Revelation.

Revelation 6:12-17 KJVS
[12] And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood; [13] And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind. [14] And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places. [15] And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; [16] And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: [17] For the great day of his wrath is come; and who shall be able to stand?

Verse 16 &17 points to the great fear of the wrath of God that these men dread, who selfishly profit from the exploitation of the peoples and resources of this world, who destroys the earth, Rev 11:18. Later in the book of Revelation the vials of wrath are poured out on the earth.

Revelation 16:1 KJVS
[1] And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth.

The vessels of wrath fitted for destruction, Ro 9:22, could as well be written as fitted for ruin or loss, as the Strong’s Concordance definition defines the Greek word translated into the English word destruction. That definition had me scratching my head for awhile. Loss of what? Who comprises the vessels of wrath fitted for destruction also puzzled me. For the longest time I was uncertain who comprised that group. Now I think it is comprised of all of humanity who are not vessels of mercy. A couple verses that I noticed years ago sheds some light on what the loss and ruin is that the vessels of destruction experience.

2 Thessalonians 1:7-9 KJVS
[7] And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, [8] In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: [9] Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;

The Greek word destruction in verse 19 is translated from a different Greek word than the word destruction in Ro 9:22. They have two slightly different definitions. The word destruction in Ro 9:22 has this definition.

Strong’s Definition
From a presumed derivative of G622; ruin or loss (physical spiritual or eternal): – damnable (-nation) destruction die perdition X perish pernicious ways waste.

The definition of the word destruction in 2 Thessalonians 1:9 This definition.

Strong’s Definition
From ὄλλυμι ollumi a primary word (to destroy; a prolonged form);
ruin that is death punishment: – destruction.

Which makes sense since the vessels of wrath do not take part in the kingdom of God and are dead. The Koine Greek language that the New Testament manuscripts are written in is a precise language that translators at times take liberty with when translating, in order to accommodate denominational doctrines. That is why one has to pay attention to the Strong’s Concordance definitions of words. The word everlasting in verse 2 Thessalonians 1:9 is translated from G166 aiōnios. Which is the adjective form of the noun G165 aion. Here is where it gets interesting. The definition for G 165 is as follows.

Strong’s Definition
From the same as G104; properly an age; by extension perpetuity (also past); by implication the world; specifically (Jewish) a Messianic period (present or future): – age course eternal (for) ever (-more) [n-]ever (beginning of the while the) world (began without end). Compare G5550 .

Let me ask a question. How can a word that means “properly a age” also mean perpetuity, world, eternal or began without end? Language is meant to be a precise tool that accurately expresses ideas and assigns specific meaning to specific words. If not, then one might suspect that obfuscation is the goal. I strongly believe what Apostle Paul wrote is in play in this instance.

Ephesians 4:14 KJVS
[14] That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

The mistranslation of G165&166 in certain verses makes it appear that a eternal fiery torment in hell is in the cards for many that disobey the gospel. But Eph 1:9&10, 1 Ti 4:10&11, indicates otherwise. This is a truth of the scriptures that takes quite some time to see and believe because of the past indoctrination by the major Christian denominations many of us grew up in. This concept of eternal torment is a frequent theme in books, movies and ancient mythologies. Back to 2 Thessalonians 1:7-9. Below are verses of 2 Th 1:7-9 from a two Literal Translations versions of the Bible.

2 Thessalonians 1:7-9 YLT
[7] and to you who are troubled — rest with us in the revelation of the Lord Jesus from heaven, with messengers of his power, [8] in flaming fire, giving vengeance to those not knowing God, and to those not obeying the good news of our Lord Jesus Christ; [9] who shall suffer justice — destruction age-during — from the face of the Lord, and from the glory of his strength,

2 Thessalonians 1:7-9 Concordant Literal New Testament
8 in flaming fire, dealing out vengeance to those who are not acquainted with God and those who are not obeying the evangel of our Lord Jesus Christ —
9 who shall incur the justice of eonian extermination from the face of the Lord, and from the glory of His strength —

Remember the loss and ruin that the vessels of wrath endure?
The loss is to not take part in the glorious kingdom of God which last for a thousand years. That is the age being referred to in the majority of other Bible versions in which have “everlasting” or “for ever and ever” in them. Which is the double use of G165, and is a superlative used to describe the reign of Jesus Christ for a thousand years. You can see this to be true by context.

Revelation 11:15 KJVS
[15] And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

Does our Lord and his Christ reign eternally? Apostle Paul in 1 Corinthians makes clear our Lord’s reign comes to a end.

1 Corinthians 15:24-28 KJVS
[24] Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. [25] For he must reign, till he hath put all enemies under his feet. [26] The last enemy that shall be destroyed is death. [27] For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him. [28] And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

A verse in the book of Revelation indicates that the millennium, a term often used when describing the kingdom of God/heaven, last a thousand years, Rev 20:6. Which is not eternal. But the kingdom of God and ruling and reigning with Jesus Christ for a thousand years, is part of the riches of the glory that is mentioned in Ro 9:23 along with being given a glorified body.

The eyes of your understanding being enlightened

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Ephesians 1:17-18 KJVS
[17] That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: [18] The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

This verse like many others in the New Testament electrified me in the past and beckoned me to further investigate the meaning thereof. The obvious approach is to investigate the word inheritance and heir. When you do, you find that the body of Christ is Abraham’s seed, and heir to the promise God made to Abraham, that he would inherit the earth, Ga 3:29 , Ro 4:13. In Eph 1:18, Paul prays that God the Father of glory Himself, gives you the spirit of wisdom and revelation in the knowledge of Jesus Christ. In short, the knowledge of Jesus Christ goes hand and hand with the mystery of God, which is Christ in you the hope of glory.

Colossians 1:25-27 KJVS
[25] Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; [26] Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: [27] To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

This verse is a companion verse to Eph 1:18, and many times when the word glory as used in the New Testament scriptures it is referring to God’s glory on the earth, the thousand year Kingdom of God. It is curious for me to hear other Christians mentioning dying and then going to heaven, as if that is the end point of it all. There are few scripture verses in the New Testament that shed light on this belief. It is written in Re 6:9-11, that the souls of those who were slain for the word of God are kept under the altar in heaven. If you read the verses in context, it could suggest the souls were animated for a short period of time, white robes given them, and then told to rest a little while longer.

Revelation 6:9-11 KJVS
[9] And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: [10] And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? [11] And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were , should be fulfilled.

Souls under the altar in heaven sounds like the altar is a repository of sorts for deceased souls of those who were slain for the testimony of Jesus Christ. Which is suggestive that there is no conscience awareness while a soul is in heaven awaiting the first resurrection. But it is hard to separate what is figurative and what is literal in the book of Revelation and the same holds true for the parable of the rich and poor man that appears in Lk 16:19-31. Most times when I cite Revelation 20:6, that clearly states that the body of Christ is going to rule and reign with Jesus Christ for a thousand years, it seems like it has no impact on the Christian I am conversing with. That is because God the Father himself has to enlighten a persons eyes to see His calling. As a side note it also appears that the man child is resurrected first and woman that gave birth to him is given wings and flies off into the wilderness for 3 1/2 years, Re 12:14. Is the man child the body of Christ? Many believe so. Jerusalem is the mother of us all, Gal 4:26, and yet it states in Re 12:17 that the dragon made war with the rest of her seed. There are some interesting distinctions raised in the word of God that a wise man not seek to formulate into doctrine and would be smart to take a wait and see approach. Is this distinction regarding the seed of the woman because many are called but few are chosen, Mt 22:14? Over the years I have known many Christians who were very aggressive in their attempts to bring people to Christ. It is as if they feel, by their own powers of persuasion and willpower, a person can be drawn by them into the kingdom of God. But as you see that is not the case, John 6:44. God does the drawing. The revelation of Christ in you the hope of glory and all the implications thereof, does not happen all at once. We know only in part, at first, seeing these matters as through a darkened glass, 1Co 13:12. But as time goes on we grow in the wisdom and knowledge of our Lord Jesus Christ and then see more clearly and embrace the hope of the calling, Php 3:14, the high calling of God in Christ Jesus. Which is to rule and reign over the nations of the world, in righteousness, with Jesus Christ for a thousand years from the nation Israel, Re 20:6. A person does not come by this knowledge easily so one must heed the advice Paul gave to Timothy and study to make himself approved, 2Ti 2:15. Approved for what? The high calling of God in Christ, the first resurrection. In your study of the Word you would do well to stay clear of wind of doctrine of men and learn from the scriptures.

Ephesians 4:14 KJVS
[14] That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

The Strong’s definition for the Greek word translated sleight in the above verse has interesting connotations.

Definition
dice playing
metaph. the deception of men, because dice players sometimes cheated and defrauded their fellow players

To cheat by deception in a dice game is motivated by the desire for monetary gain. I would imagine the motive behind the deceptive wind of doctrines of man are for the same reason. Coupled with the desire to rule in this age, 1Co 4:8. The concept of the casting of dice brings to mind another verse and word associated with the casting of dice that has direct bearing on the topic of this post.

Ephesians 1:11 KJVS
[11] In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

The Strong’s Concordance definition of the Greek word translated as ”
Inheritance” in the above verse.

Strong’s Number
G2820
Original Word
κληρόω
Transliterated Word
klēroō

Definition
to cast lots, determine by lot
to choose by lot
to allot, assign by lot
on to another as a possession
in NT: to make a lot, i.e. a heritage, private possession

This Greek word is only used once in the New Testament and has a large impact on the doctrine of predestination. Those who are to rule and reign with Jesus Christ were chosen by God with the casting of lots or by random chance before the foundation of the world, Ro 9:16, Eph 1:4. It is radom chance because God is not a respecter of persons, Acts 10:34. I have given this much thought over the years and the only conclusion I come away with is that history as we know it, and the role the vessels of mercy play in history, are all predetermined by God to fulfill His purpose in this earth. The realization of the thousand year Kingdom of God is part of the purpose that God intends with the body of Christ. A common thread running through most of my articles is that we are being made mature or are being made perfect by God for this inheritance Col 1:12. But the overall end goal is to present all men perfect in Christ, Col 1:28, so that God can be all in all, 1Co 15:28. Of which the body of Christ plays a important role as priest and kings with Jesus Christ in the age to come.

Another gospel

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Ga 1:6-8 ¶  I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
7  Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
8  But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

There is a doctrine in certain areas of Christianity that claims there was and is a gospel for the Jewish ecclesia and a different gospel for the Gentile ecclesia. Based largely on the following verse.

Galatians 2:7 KJVS
[7] But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

If you look in a Greek Interlinear you will find the word gospel does not appear a second time in Gal 2:7. http://www.scripture4all.org/OnlineInterlinear/NTpdf/gal2.pdf Paul makes it clear to the Galatian church that the gospel that certain Jews came to teach them, was not another gospel but a perverted gospel of grace. If one examines the scriptures you will see there has only been one gospel that was preached to both Jew and Gentile. Peter makes a statement at a council in Jerusalem, which addressed the matter of whether the Gentiles had to observe the law of Moses and be circumcised, which sheds some light on the matter. Peter stated at that time, that the Jewish and Gentile members of the body of Christ, were to both have their hearts purified by faith and Peter further states the Jews will get salvation through the grace of the Lord Jesus in the same way as they. They of course referring to the Gentiles and the yoke of bondage mentioned by Peter in verse 10, was the law of Moses of which man was not strong enough to bear.

Acts 15:7-11  And when there had been much discussion, Peter got up and said to them, My brothers, you have knowledge that some time back it was God’s pleasure that by my mouth the good news might be given to the Gentiles so that they might have faith.
8  And God, the searcher of hearts, was a witness to them, giving them the Holy Spirit even as he did to us;
9  Making no division between them and us, but making clean their hearts by faith.
10  Why then are you testing God, by putting on the neck of the disciples a yoke so hard that not even our fathers or we were strong enough for it?
11  But we have faith that we will get salvation through the grace of the Lord Jesus in the same way as they. Weymouth

Now the last verse bears repeating for a second time for those who think there was two different gospels.

Acts 15:11  But we have faith that we will get salvation through the grace of the Lord Jesus in the same way as they. Weymouth

Apostle Peter mentions two words associated with salvation, faith and grace when he addressed the council, that agrees with Paul’s epistles. One verse of which is known well by most Christians, Eph 2:8&9. He also puts the law in a proper context that agrees with Ro 8:3. You also have to keep in mind that the Apostles were all men off of the street and countryside. Fisherman, tax collectors and men we would today call blue collar workers. They were not highly educated. Apostle Paul came from a somewhat wealthy family and was extensively trained as a Pharisee., Acts 22:3. He would be a better writer and much more familiar with the law than the other Apostles. Paul brings the law in sharper focus throughout Galatians but makes a surprising distinction between two covenants, the law and covenant of promise.

Galatians 4:21-26,30 KJVS
[21] Tell me, ye that desire to be under the law, do ye not hear the law? [22] For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. [23] But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. [24] Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. [25] For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. [26] But Jerusalem which is above is free, which is the mother of us all. [30] Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

Verse 30 is very important. Only the son of the freewoman is a heir with Jesus Christ, Gal 3:16&29. And since those under the law were children of the bondwoman, how can those following the law today inherit the Kingdom?

Paul was well trained in The books of the law and the prophets, that is why God most likely used him to preach and write extensively about the gospel of grace. Another aspect in regards to the church in Jerusalem was that many priests of the law of Moses were converted to Christianity, Acts 6:7. This lead to some cultural dynamics that are not readily apparent during a casual reading of scripture. Although Peter was head of the church and strong in the Spirit, he was very weak in the flesh as many of us are. He denied the Lord three times when under the scrutiny of others, Lk 22:54-62. But that was before he received the baptism of the Holy Ghost. But even after that, Apostle Paul recounts a episode in the book of Galatians where Peter withdrew himself from eating with a group of Gentiles when certain Jews arrived, Gal 2:11-21. It is easily understood how the priests that converted to Christianity had a powerful influence over the church in Jerusalem. The Apostles, as mentioned before, were common men who had spent their entire lives under the guidance and authority of the Levite priesthood. Cultural indoctrination is hard to ignore and often times it is reflex action. Plus God made the Israel of the flesh, Ro 9:6-8, a quarrelsome and contrary people, 1 Thess 2:15, Zec 12:2&3. Granted the Zechariah prophesy applies to the present day but historically this holds true for the religious leaders of Paul’s day. They rebelled against Rome and attempted to establish the Kingdom of God on their own. You have certain verses in the book of Acts that point to the fact that the Apostles acquiesced to pressure placed on them from the Jews in Jerusalem. Most likely by the priest who had converted to Christianity, Acts 21:17-24. This incident in the book of Acts is covered by several more chapters, where ultimately Paul felt the need to appeal the case, which the Jewish authorities had brought against him, to Caesar. Since he was a Roman citizen, Act 25:10&11. This incident lead to Paul’s lengthy incarceration in Rome awaiting his case to appear before Caesar. And while in Rome, Jews visited him to hear what he had to say regarding the gospel of salvation. At that point, due to many of them rejecting the gospel message, Paul informed them that the salvation of God went to the Gentiles.

Acts 28:23-28 KJVS
[23] And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening. [24] And some believed the things which were spoken, and some believed not. [25] And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers, [26] Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive: [27] For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them. [28] Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.

You have to keep in mind that God intended for salvation to pass from the Jew to the Gentile to provoke the Jews to jealousy, Ro 11:11. Keep also in mind that the Pharisees and Scribes were well aware of Old Testament prophecy pointing to salvation going from Jew to Gentile. That would be quite a bitter pill for them to swallow. So much so that they fought against this change, 1 Th 2:16, perhaps even the priests that converted to Christianity. God writes the pages of history and knows all too well the difficulty in changing individuals and societies. The law of Moses had and still has a powerful hold on individuals and societies today. Perhaps the hold the law had over Israeli society during the days of the early church, and the eroding effect it was having on the doctrine of salvation by grace, was why God saw it necessary for Rome to destroy the Temple and city of Jerusalem. Apostle Peter, as the head of the church, endorsed Apostle Paul and his epistles.

2Pe 3:15-16  And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
16  As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.

Further evidence of there being only one gospel is in the fact that Jesus, by his death, abolished the law of commandments contained in ordinances and made the two, Gentile and Jew, one new man.

Eph 2:13-15  But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
14 ¶  For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
15  Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

So how can there be two gospels? The whole gist of Gal 2:7, is that Paul was making it clear that God had appointed him to bring the gospel of grace to the Gentiles, Acts 9:15. Paul was given the task of preaching the gospel of grace to the Gentiles and Peter was to bring the gospel of grace to the Jews, nothing more. I think several aspects that makes the whole two gospel misconception plausible is the mystery of God, and a improper understanding of grace. The mystery of God is Christ in you the hope of glory, Col 1:27. If you do a word study on the word mystery, you will find Paul was given the dispensation to disclose the mystery of God to the church at a specific point in time, and that that revelation filled up the word of God, Ro 16:25, Col 1:25-27.

Ephesians 3:3-6 KJVS
[3] How that by revelation he made known unto me the mystery; (as I wrote afore in few words, [4] Whereby, when ye read, ye may understand my knowledge in the mystery of Christ) [5] Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; [6] That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

Notice the wording in verse 6, fellowheirs, and of the same body. When you understand the significance of the mystery of God, you begin to realize that the gospels and epistles written before Paul received the revelation of the mystery of God, lack the entire gospel message regarding the salvation process. I don’t want to go overly long on this, but if you do a word study on the words mystery and sanctified as pertaining to the body of Christ. These words only appear in that context, after the mystery of God has been disclosed by God to Paul. The first three gospels lack knowledge of the mystery by the authors. Another related matter in regards to the subject of this posts. I often update the articles I write when new insights occur to me, or the need to add additional information arises. I recently ran across a doctrine that states the Jesus only preached the gospel of the kingdom of God to Israel, and the later gospel of grace was Paul’s gospel. I stumbled across this doctrine on a website, in which the author pointed out that Paul never preached the gospel of the kingdom of God, and Jesus never disclosed any information about the body of Christ. Both statements untrue. As stated before, the first three gospels lack obvious knowledge of the mystery of God. The gospel of John was written much later, around 90AD, and contain verses that imply knowledge of the mystery of God spoken by the Lord himself.

John 17:17,23 KJVS
[17] Sanctify them through thy truth: thy word is truth. [23] I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

Being sanctified or made perfect, He 10:14, are contingent upon being a member of the body of Christ and having the mystery of God, which is Christ in you the hope of glory, working in your lives.

Hebrews 2:11 KJVS
[11] For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

The mystery of God is first mentioned by Paul in Ro 16:25. The gospels and epistles written before the mystery of God was disclosed, are not going have verses in them that deal with sanctification of the body of Christ. Keep in mind though, that the mystery of God, is the hidden wisdom of God, 1 Co 2:7&8. Hidden does not mean this wisdom was not apparent to those were meant to hear it.

Matthew 13:34-43 KJVS
[34] All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them: [35] That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. [36] Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. [37] He answered and said unto them, He that soweth the good seed is the Son of man; [38] The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one ; [39] The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. [40] As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. [41] The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; [42] And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. [43] Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.

So, it is clear that Jesus Christ spoke about this hidden wisdom of God to his disciples. Conversely, Paul mentions the kingdom of God, and activities that would preclude a person from inheriting the Kingdom of God, 1 Co 6:9&10. He also mentions the kingdom of God and being counted worthy of it.

2 Thessalonians 1:5 KJVS
[5] Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:
Colossians 4:11 KJVS
[11] And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.

I think Peter sums it up nicely in 2Pe 3:16. Which is that, unlearned and unstable men wrestle with the scriptures unto their own destruction. The law of the Spirit of life in Christ Jesus, Ro 8:2, is about the heart. God, by His grace and by His Spirit is teaching us how to love one another, 1Th 4:9. Only by the grace of God teaching us and the washing of regeneration and renewal of the Holy Ghost changing us, can the purification of our hearts be accomplish, Titus 2:11&12, Titus 3:5-7. In short the gospel of grace. The law was incapable of doing this, because the flesh is too weak to observe the law.

Ro 8″1-4 ¶  There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
2  For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
3  For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
4  That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

There is only one gospel and that is the gospel of grace which saves us, Jew and Gentile alike, through the redemption that is in Christ Jesus, Ro 3:23-24. This graciousness of God, wherein He teaches us, chastises us and disciplines us, in tandem with the washing of regeneration and renewal of the Holy Ghost that frequently takes place in our lives, is how we are being saved, Tit 2:11-12, He 12:5-11, Titus 3:5-7. Included in this process is sanctification, which is the death of the flesh, that can only take place by the seed of Christ falling into our flesh, crucifying our flesh, Gal 5:24. The end result is being found in Christ at his coming and claiming our inheritance in the kingdom of God, which God promised to Abraham, and to his seed. And that seed of course is Jesus Christ.

Galatians 3:16,29 KJVS
[16] Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. [29] And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

That is the good news of the gospel of the Kingdom of God. But remember, just as there are vessels of mercy who were ordained for God’s purpose, Ro 9:21-23, there are other vessels ordained for a different purpose.

Jude 1:4  For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

Last Days

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There was much anticipation in the nation Israel and in the surrounding middle east region following the death of Jesus Christ. Jesus came preaching to the lost sheep of Israel, Mt 4:17, to repent for the Kingdom of God was at hand. It was common knowledge in the region that the 70th week of Daniel was approaching and the whole nation of Israel, Christian Jew and Gentile Christian alike, were looking for the promised Kingdom of God, where the messiah along with Israel would rule the world. The Apostle Paul in several epistles indicates that the time was short and that the day was at hand, 1Co 7:29,  Ro 13:11-12.  He even had to reassure the Thessalonian church that the day of the Lord and the dead in Christ being gathering together unto him, had not already taken place.

2Th 2:1-3 ¶  Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
2  That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
3 ¶  Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

All of this gives a brief glimpse of the great expectations for the Kingdom of God that the people in the middle east were gripped with during those days. But that expectation abruptly stops for the Christian church, when the following revelation is imparted to the Apostle Peter by the Spirit.

2Pe 3:1-4 ¶  This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:
2  That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:
3 ¶  Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
4  And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
2 Pe 3:8 ¶  But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

Peter is telling the church to be mindful of the words,  prophetic words, spoken by the prophets of the Old Testament and Apostles of the Lord and while doing so, to keep in mind, that in regards to prophetic utterances,  one day is with the Lord is as a thousand years, and a thousand years as one day. Careful reading of the New Testament, in light of this revelation regarding prophecy, offers insight.  One prophecy this is apparent in, is in the Joel prophecy cited by Peter in the 2nd chapter of Acts.

Acts 2:16-19  But this is that which was spoken by the prophet Joel;
17  And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
18  And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:
19 And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:
20 The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:
21 And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.

You acquire a deeper understanding of these verses by keeping in mind that a prophetic day unto the Lord is a thousand years. Take for another example Hosea.

Ho 6:1-2 ¶  Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.
2  After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.

Now, are these verses referring to the time when ungodliness is taken from Jacob and Israel of the flesh, when they are graphed back into the olive tree, Ro 11:24-32? Also Jesus was foretold to be a prophet like unto Moses, Deut 18:18, so often the events in the lives of the two men are types and shadows one of another.

Ex 19:10-11 And the LORD said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes,
11  And be ready against the third day: for the third day the LORD will come down in the sight of all the people upon mount Sinai.

The book of Hebrews, by type, refers to these events that took place in Exodus concerning Moses and mount Sinai. By type those events at Sinai also apply to the body of Christ.

Heb 12:22-25 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23  To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24  And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
25  See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

Could it be understood from the Lord’s words, Mt 24:22, that if the last days, (two thousand years) were not shortened that no flesh would would be saved? It is said that no man knows the day or the hour of the Lord’s return, Mt 24:36.  But a loose time frame is certainly evident from the information given in 2 Pe 3:8. Two thousand years from the resurrection of the Lord until his return. I have hesitated to include these verses in this article and my take on them, but have recently decided to do so. The Lord himself uttered these words which I think to be prophetic in nature.

Matthew 12:39-45 KJVS
[39] But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: [40] For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth. [41] The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. [42] The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. [43] When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. [44] Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.
[45] Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

A different account of this can be read in Luke 11:29-32. There has been difficulties over the years trying to prove that Jesus was in the tomb a full three days and nights. But if we view these statements Jesus made in light of 2Pe 3:8, of a day being a thousand years long, you can see a additional meaning. Jesus states he will be in the heart of the earth for three days and nights. Jesus is the seed that falls into the ground and dies in order to bring forth fruit. Jonas was sent to bring a Gentile city to repentance. The sign of Jonas to that wicked generation, shows when in the next 3,000 years, that generation will come up in judgement. At the end of the thousand year kingdom there will be the white throne judgment where all the Gentiles will be judged. The Queen of the south, Sheba, will come up in judgment with that wicked generation that rejected Jesus. Now this certainly was a slap in the face of those Jews listening because they held Gentiles in disdain but it also told them that they would have no part of the glorious Kingdom of God. Now it took me awhile to understand Mt 12:43-45. Jesus was the Passover lamb and before Passover every household swept the houses out making sure no yeast or leaven was in the house. The house was Israel and Jesus healed and cast out demons and the house was clean but not for long. Seven more demons worse than the first entered in. If you ever have read the accounts written by Josephus of the Jewish-Roman war, you can more easily see the analogy of seven demons worse than the first entering the house. Now getting back to the three days. The day of the Lord is the beginning of the thousand year kingdom of God, or the seventh day. From our perspective we will concentrate on the two thousand year long days before the return of the Lord. The fifth and sixth day. Remember too that there is redemption taking place in the earth during the thousand year day or seventh day of rest. Since it is commonly understood that Jesus was 33 years old when crucified and the estimated birth of the Lord ranges from 4 BC to 3 A.D.. His return should be roughly 2000 years after his death. These estimates of Jesus birth and death, comes from just a brief examination of the subject, when using Google search on the Internet. If Jesus’s return is at the mid point of the tribulation and placing his death at 29 A.D., that would entail his return in 2026 or earlier due to Mt 24:22. It is quite evident to me that we are at the tail end of the last days and will see the Lord’s return in our lifetime. I often update articles when I run across new information and the following information agrees with the timeframe I outlined above. The quote from the article that follows is a bit disjointed taken out of context and the reader is welcome to read the short article at this web address. http://www.messianictorah.org/en/manna_en/32-7en.htm

“If this calculation is correct it is possible that year 2029 (5790) is year 6001 after Adam, when the Messianic kingdom will be established on earth.

According to the rabbinical year count it would be on year 5790, which gives us a difference of 211 years. This difference in years is due to the fact that Rabbis count 210 years of the sons of Israel in Egypt while the Torah speaks of 430 years (Exodus 12:40), which yields a difference of 220 years (430 – 210 = 220). Besides, the calculation of the period of the Persian Empire is uncertain.

The Jewish year 5790 will begin on September 10 of year 2029.”

We certainly appear to be in the last days and I for one am looking for the appearing of my Lord and Saviour.

Re 22:20-21 ¶  He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.
21  The grace of our Lord Jesus Christ be with you all. Amen.

Revelation of the mystery

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Col 1:27  To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

The Apostle Paul’s epistles and the other epistles and gospels of the New Testament, have to be viewed in light of the mystery of God and when it was revealed, and the impact this has on how the church perceives salvation. Paul at a certain point in his ministry, wrote of a revelation he received from God.

Eph 3:3  How that by revelation he made known unto me the mystery; (as I wrote afore in few words,
4  Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)
5  Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
6  That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

Paul was given the dispensation to fulfill, fill up, the word of God by disclosing the mystery of Christ, to the church, Col 1:25. At what point in time this revelation was given to Paul, is not really made clear in the epistles. Using the search function in a bible editor, one can examine the scriptures used in connection with the word mystery, related to the mystery of God, and get a rough idea when Paul received this revelation. The mystery is most clearly defined in Paul’s later epistles of Ephesians and Colossians.  We find that this mystery was hid in God since the beginning of the world, Eph 3:9, and was only made manifest to the saints at a specific point in time, Col 1:26. The mystery of God, which is Christ in you the hope of glory, is finished at the sounding of the seventh trumpet.

Revelation 10:7 KJVS
[7] But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.

That is when the head of the body is joined to the body of Christ. When every member of the body of Christ receives their glorified body. The hope of glory, that the members of the body of Christ are in expectation of, is to rule and reign with Jesus Christ during the thousand year kingdom of God. God’s glory on this earth. Since being sanctified and becoming perfect or mature are words associated with the mystery of God, when and where these words appear in scripture can tell us much. The word sanctify, and its derivatives, as they appear in the New Testament, gives us some idea when the mystery of God first became known to the church. Books written before the disclosure of the mystery of God lack any information concerning sanctification, which is accomplished by Christ in you, Jn 17:17, 19&23. The authors who wrote epistles or gospels before Paul received this revelation were either not aware of the mystery or were not inspired to mention the mystery at the time when they wrote the epistle or gospel. The epistle written by James reflects this lack of knowledge regarding the mystery of God and the role Christ in you, plays in being sanctified. Sanctify and other derivatives of that word, in connection to the body of Christ, appears in the gospel of John, in later chapters of Acts and then in Ro 15:16, in the order the gospels and other New Testament books as they appear in the bible. The gospel of John is thought to be written in the 80’s or early 90’s. John 17:17&19&23, reflect the knowledge of the mystery of God in Christ. The first time the mystery of God was briefly mentioned by Paul was in Ro 16:25. I feel, contrary to what some believe, that Romans was written before the first Corinthian epistle. I will give my reason why, in just a bit. The concept of sanctification is contingent upon Christ in you the hope of glory. Sanctification and the mystery are briefly touched upon by Paul in the 15th and 16th chapters of Romans, and commented upon twice in the 1st Corinthian epistle, once in the beginning verses, 1Co 1:2, and in 1 Co 6:11

1Co 6:11  And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

Sanctification takes place due to the offering of the body of Jesus Christ once for all, Heb 10:10. So when Paul remarks in Ro 15:16 that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost, this knowledge is contingent upon the revelation of the mystery of Christ in you the hope of glory. Since there is only one offering for sin connected with sanctification, He 10:14, then the offering up of the Gentiles mentioned in Ro 15:16 has to be understood as taking place”in Christ”. Because there can be no sanctification without being in the corporate body of Christ, and having God and Christ dwelling in you.

John 17:23 KJVS
[23] I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

Hebrews 2:11 KJVS
[11] For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

In Ephesians 3:3, Paul refers to the mystery and that he had mentioned it before in a few words. A reference bible links this verse to Ro 16:25. That clearly puts a rough time stamp on when the mystery was disclosed to Paul. A important point supporting the premise that the epistle to the Romans was written before the Corinthian epistles, is when Paul makes two similar utterances by the Spirit, in Romans and then 1 Corinthians. In both verses Paul asks the question, “who has known the mind of the Lord?”,  Ro 11:34, 1Co 2:16. But in the 1 Corinthians verse, a observation is made following that question, in which Paul states that we have the mind of Christ! Having the mind of Christ is only possible by having the Christ in you, the hope of glory.  So why did Paul not make that observation in Ro 11:34? Obviously because the Spirit did not inspire Paul to include that comment in Romans or perhaps he had not received the revelation of the mystery of Christ in you the hope of glory, until he was nearly finished with the writing of the book of Romans. And then only briefly touch upon it in Ro 16:25. All this is speculative but the books of 1&2 Corinthians have more content regarding being sanctified and being in the body of Christ than the book of Romans does. My guess is, this may be due to progressive revelation by the Holy Spirit. Christ in you the hope of glory, and the sanctification of the Gentile members of the body of Christ, along with the Hebrew contingent, was not touched upon in the gospels and epistles written earlier in time before Paul received the revelation of the mystery. Probably for a few important reasons. The early church was facing the hurtle of establishing in the Jewish believer’s minds, that one could not be justified by one’s own works under the law but by grace. Which came about due to the redemptive work of salvation by Jesus Christ. God instructs man on a individual and societal basis and uses the church in these functions. The Jewish culture had been waylaid by their religious leaders and mislead in believing they could be justified by the law. The law was added in the wilderness, due to transgression, Ga 3:19, and made no one perfect, He 7:19.  Perfect or mature is another word that describes the process of being sanctified, due to Christ in you. The Pharisees and other religious leaders in Israel stumbled at the stumbling stone, which God laid, the rock of offense, Ro 9:31-33, who was Jesus Christ. They were intent on establishing their own righteousness by observing the law of Moses and their own doctrines of man. This type of self will worship is insidious and was something God had ordained for them to follow, 1Pe 2:8 , Ro 9:22. The emerging Jewish Christian church was having a hard time making the transition from the law of Moses to living a life of faith and being justified by grace, via the Holy Spirit. This was so much of a culture shock, that even Apostle Peter fell back into old patterns of behavior in regards to the law and separation of Jews and Gentiles, Ga 2:12-14. Another consideration is that the early Jewish Christian church was persecuted by the leadership of Israel and the Levitical priesthood had considerable knowledge concerning prophecy and the Old Testament scriptures. If they had found out very early on about the mystery of Christ in you the hope of glory, ultimately leading to sanctification of the Jewish and Gentile Christians, they very well may have not crucified the Lord.

1 Corinthians 2:7-8 KJVS
[7] But we speak the wisdom of God in a mystery, even the hidden wisdom , which God ordained before the world unto our glory: [8] Which none of the princes of this world knew: for had they known it , they would not have crucified the Lord of glory.

Verse 7 added additional information that this mystery and hidden wisdom of God was ordained by God unto our, the body of Christ, glory.

Apostle Paul by prophecy points to when this takes place.

1 Corinthians 15:43,51-52 KJVS
[43] It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: [51] Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, [52] In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

Timing played a big part in when the release of the revelation of the mystery of God was released. The fledgling Christian church faced much opposition from the Jewish leadership early on and perhaps that has bearing on when the mystery of God was disclosed to the church. It was a profound example of the power of God over the will of man, to convert Saul to the faith of Jesus Christ, who just seconds before was extremely zealous in stamping out the Jewish Christian church. And chose him to be the Apostle to the Gentiles. There were Old Testament prophecies of salvation being taken away from Jews and given to the Gentiles, Deut 32:21, Isa 65:1. If you read the parable of the husbanmen, Mt 21:33-45, it was clear to the chief priests that Jesus was indicating that the kingdom of God would be taken away from them and given to the nations or Gentiles. The Apostle Paul proclaimed this very fact in Ac 28:25-28, again quoting a Old Testament prophet. The chief priest were afraid of losing their place of power over Israel and that was largely why they crucified Jesus.

Joh 11:48 If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.

When the time arrived that salvation went to the Gentiles the Jewish leadership did not want the gospel preached to the Gentiles

1Th 2:15  Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
16  Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

So when the Apostle Paul in 1 Co 2:6-8 states what appears to be obvious, albeit after the fact, that if the princes of this world had known about the mystery of God, they would not have crucified the Lord. This is a very important fact in regards to progressive revelation. Unless a seed fall in the ground and die it cannot bring forth any fruit, Jn 12:24, which is a perfect parable used by our Lord describing his sacrifice and offering and his role as the seed, the Christ in you the hope of glory. But Jesus spoke in parables to disguise the real intent behind God sending him to earth as a sacrifice and offering for sin, Mk 4:11. God on the macro scale was and is changing society and on the individual, micro scale, changing individual men within the different societies. The transition from law to grace, the transition from Jew to Gentile in regards to salvation was a very difficult cultural transition for the early church to pass through. God is a excellent card player and holds His cards very close to His chest and plays the cards of history and the salvation of mankind through Jesus Christ, Jn 12:32, in the order that pleases Him, Isa 46:8-10. Not only within society but also within our individual lives. It is interesting to look at the three different accounts Paul gives in the book of Acts in relationship to time, regarding his experience on the road to Damascus.  In the different accounts Paul discloses what Jesus said to him at that time, and how these various accounts differ as recorded in the book of Acts, is interesting. The verses being examined are Acts 9:4-6, Acts 22:7-10 and Acts 26:14-18. It is only in Acts 26:18 that the word sanctified is mentioned and that is in regards to inheritance. That word sanctified is used only one other time in Acts, in verse 20:32. Again in regards to inheritance. As I wrote earlier, in the four gospels the word sanctified, in regards to the body of Christ, is only mentioned in the gospel of John. The following verses have always had a profound effect on me.

John 17:19-23  And for their sakes I sanctify myself, that they also might be sanctified through the truth.
20 ¶  Neither pray I for these alone, but for them also which shall believe on me through their word;
21  That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
22  And the glory which thou gavest me I have given them; that they may be one, even as we are one:
23  I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

I in them, and thou in me, that they may be made perfect in one, is a apt description of sanctification, He 10:14. The gospel of John was thought to be written in 90 A.D., and for that reason is the most theological mature gospel. Which is a prime example of progressive revelation in itself. The point being made, is that sanctification, Christ in you the hope of glory, was a concept disclosed by God to the world and to the church, in the time frame He saw fitting. First, the transition from the law to grace in regards to who justifies who, man justifying himself or God justifying man, had to be firmly established. Then the first order in the salvation process of mankind is address, the body of Christ being justified and then sanctified through the offering of the body of Christ once for all, He 10:10, He 13:12. It takes time in order to change society and the individuals who are indoctrinated by the doctrines of men, who live in those societies. Living a life under the law, mistakenly trying to justify your self before God by your own efforts. Living lives as pagans sacrificing to idols and demons. The transformation taking place in society and in the individuals at that time, and even today, by those called of God, was and is enormous. One also has to keep in mind that these changes in society and in the individual are linked hand in hand with the educational process of being taught by God, Jn 6:45. The knowledge of good and evil, which makes us like God, Ge 3:22, and discernment thereof, can only be learned by experience, He 5:14. This all gives a person just a glimmer of understanding of the work God is doing in this earth, Acts 13:41. Keep in mind that in the salvation process of mankind, 1Ti 4:10,  God will eventually justify all men by His grace, through the redemption that is in Christ Jesus.  In regards to sanctification, God is sanctifying Himself a people, He 13:12, and the body of Christ, for a inheritance to rule and reign with Jesus Christ in the age to come, Eph 1:11, Col 1:12. That sanctification can only happens by the offering of the body of Jesus Christ once for all. Which is the mystery of God in Christ, the Christ in you the hope of glory.

Universal reconciliation

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I have read many a fine article which supports the doctrine that God intends to reconcile all created beings unto Himself. This doctrine is not a new doctrine and was a common belief in the early Christian Church before 400 A.D..  My intention is not to use or try to use persuasive arguments to support this belief but to list many of  the verses from the New Testament that affirm this belief. It is my opinion that scripture contains and defines sound doctrine. A pattern of sound words, as the Apostle Paul urged Timothy to adopt, , which is the ideal gospel. The word “world” is mentioned many times in the below scriptures verses. In all the times listed, the Greek word that is used is “kosmos” and the definition of that word from the Strong’s Concordance.

G2889  kosmos  kos’-mos

probably from the base of G2865;

orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)).

Also mentioned many times in the scripture verses below is the phrase “all” or “all things”, but in the Greek manuscripts, it often appears as “the all”.  In every verse where it is used in the following verses. the Greek word used  is “pas”

G3956  pas  pas

including all the forms of declension;

apparently a primary word; all, any, every, the whole.

I took the liberty to highlight these words in the following verses by surrounding them with stars.

John 1:29 KJVS
[29] The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the *****world*****.

2 Co 5:19  To wit, that God was in Christ, reconciling ****the world**** unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

Lk 3:6 And ****all**** flesh shall see the salvation of God.

Eph1:10  That in the dispensation of the fulness of times he might gather together in one ****all things**** in Christ, both which are in heaven, and which are on earth; even in him:

Col 1:20 And, having made peace through the blood of his cross, by him to reconcile ****all things**** unto himself; by him, I say, whether they be things in earth, or things in heaven.

Ro 11:32  For God hath shut up ****all**** together, in a refusal to yield, in order that, upon ****all****, he may bestow mercy.

Ro 5:18  Therefore as by the offence of one judgment came upon ****all men**** to condemnation; even so by the righteousness of one the free gift came upon ****all men**** unto justification of life.

1 Ti 2:4-6  Who will have ****all men**** to be saved, and to come unto the knowledge of the truth.
5  For there is one God, and one mediator between God and men, the man Christ Jesus;
6  Who gave himself a ransom for ****all****, to be testified in due time.

The Greek word for “due time” and its’ definition.
_____Strongs_____

G2540  kairos  kahee-ros’

of uncertain affinity;

an occasion, i.e. set or proper time. Compare G5550.

 1 Ti 4:10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of ****all men****, specially of those that believe.

Php 2:9-11  Wherefore God also hath highly exalted him, and given him a name which is above every name:
10  That at the name of Jesus every knee should bow,
of things in heaven, and things in earth, and things under the earth;
11And that every tongue should confess that Jesus Christ is Lord,
to the glory of God the Father.

He 2:7  Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:
8  Thou hast put ****all things**** in subjection under his feet. For in that he put ****all**** in subjection under him, he left nothing that is not put under him. But now we see not yet ****all things**** put under him.

 1 Jn 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the ****whole world****.

1 Jn 4:14 And we have seen and give witness that the Father sent the Son to be the Saviour of the ****world****.

1 Co 15:20-28 But now is Christ risen from the dead, and become the firstfruits of them that slept.
21  For since by man came death, by man came also the resurrection of the dead.
22  For as in Adam ****all die****, even so in Christ shall ****all**** be made alive.
23  But every man in his own order: Christ the firstfruits; afterward
they that are Christ’s at his coming.
24  Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all
authority and power.
25  For he must reign, till he hath put ****all enemies**** under his feet.
26  The last enemy that shall be destroyed is death.
27  For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
28  And when ****all things**** shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be ****all in all****

These scripture verses speak for themselves and many a wind of  doctrine of man say otherwise. Who are you going to believe, God or man? I believe in a God who does what He says and is able to do more than I can ask or imagine, . The Apostle John late in his life, was well aware of God’s intentions regarding the sacrifice of His beloved son.  The following verse he ministered to the church by the power of the Holy Spirit.

1 Jn 4:14  And we have seen and do testify that the Father sent the Son to be the Saviour of the ****world****.

Additional bible verses supporting Universal Reconciliation can be found at the following web site. https://www.godfire.net/112_reasons.html

Because they received not the love of the truth

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2Th 2:10  And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

If you examine the Greek word translated as “received” in the above verse, using the Strong’s Concordance you will see this definition.

G1209  dechomai  dekh’-om-ahee

middle voice of a primary verb;

to receive (in various applications, literally or figuratively). Compare G2983.

There is much debate regarding the middle voice usage and its’ meaning in Koine Greek. Which makes it difficult to derive at a exact meaning for the word translated into “received” and its’ effect on the meaning in that verse. Suffice it to say the middle voice falls somewhere between the active and passive voice in verb function. In the Concordant New Testament, the author describes it like this. “In the middle voice the subject is affected, more or less, by the action” Even that definition seems ambiguous to me and difficult to put into context within 2Th 2:10. But suffice it to say that those that perished, for whatever reasons, did not receive the love of the truth. The distinct possibility in my mind, is that God did not intend for them to have the love of the truth at that time. In John 17:17, the Apostle John places no small importance in the truth of God’s word.

John 17:17 Sanctify them by the truth; your word is truth.

From personal experience, once I received the Holy Spirit, the truth of the scriptures became a burning desire for me. Over 30 years ago I received the Holy Spirit and promptly bought a hard cover copy of The Strong’s Concordance. When I finally threw it away, it was dog eared and well worn, but I had not yet arrived at the truth of the gospel. Unfortunately circumstances in my life became extremely difficult and my pursuit of the truth was sidelined for a good deal of time. Once I found I had the time and the inclination to pursue the truth of the gospel again, the computer and the resources available online, greatly aided my quest for the truth of the gospel. I have in fact, largely arrived at the truth of the gospel and this web page is devoted to the attempt to convey that truth to others. In 2Ti 2:15, Paul encouraged Timothy to study to show himself approved and to rightly divide the word of truth.

2Ti 2:15  Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

Timothy was acquainted with the scriptures from his youth, 2Ti 3:15, and yet Paul urged him to study to show himself approved of God. Approved for the first resurrection or being saved, as stated in 2Th 2:10.  Many Christians erroneously, because of Awana, think that 2Th 2:10 applies to children, but that is not so. God, 4 or 5 years ago, chastised me with this very verse when I was having a trial of my faith and was questioning my faith. Largely the reason I was questioning my faith, was because many scripture verses seemed to contradict one another. After being disciplined I resumed my quest for truth in a more determined fashion. Part of the process of studying and understanding scripture is to rightly divide the scripture. The definition for the Greek word translated into the English word “dividing” offers insight.

G3718  orthotomeo  or-thot-om-eh’-o

from a compound of G3717 and the base of G5114, to make a straight cut, i.e. (figuratively) to dissect (expound) correctly (the divine message).

In my mind this means that when you use a scripture verse you use it in context, and make sure that that verse, and the meaning you give that verse, is in agreement with all the other scripture verses in the bible.

Ps 119:160 The sum of Your word is truth, And all of Your righteous ordinances are eonian. CLV

Granted deriving the truth of God’s word is not a easy task, but attainable, if in fact you have a love of the truth. A apt analogy is assembling a large 5,000 word puzzle. I and my brothers and sisters assembled these types of puzzles when we were children. The hours spent fingering and placing pieces of the puzzle together, in order to achieve a completed picture, is a very apt analogy indeed, of understanding God’s word. Except the bible and scripture verses therein are much more numerous and complex. You have to have a love for it. And I do, thank God. So the goal is to take the pieces, scripture verses, and fit them together into a harmonious whole. You can’t force pieces together nor can you ignore or throw any pieces away, in order to get a completed picture.  I also have a passion for woodworking, and use traditional joinery techniques, which is a similar process except that you fashion the pieces of wood needed for a piece of furniture and then assemble/glue them into a unified whole.  So when I see a scripture verse that apparently does not fit together with other verses, it bothers me. The landscape of Christian denominations that litter today’s Christian world, is a testament of those men and organizations in the past, who did not rightly divide the word of truth nor had a love of the truth. It may sound harsh, but you cannot read and study scripture on a regular basis without seeing verses that state God intends to save all men. The article posted previous to this one, Universal reconciliation, contains well over a dozen of these verses. And yet most, if not all of the Christian denominations, believe in a eternal hell where a large amount of unrepentant sinners burn in a torturous, eternal punishment. And yet it states clearly in the Word, that God is love, 1Jn 4:8,  and He sent Jesus to be the saviour of all men, 1Ti 4:10, especially those who believe. So those people mentioned in 2Th 2:10, those that are perishing, are not lost and never going to saved. They are just not in the body of Christ and are not slated for the first resurrection.

1Ti 2:6  Who gave himself a ransom for all, to be testified in due time.

In order to understand properly 2Th 2:10, it is necessary to know that Paul is addressing the Thessalonian church and their fear that the first resurrection had already taken place. So, Paul clarifies the events that need to take place before the coming of the Lord. Those who do not have the love of the truth, when the Lord comes, will perish and not see the salvation of the first resurrection. The word of God is precise and fits together wonderfully as a unified whole, if you are able to undo the indoctrination of the religious institutions of man with their winds of doctrine. You can do that, by studying the scriptures as Paul urged Timothy to do, and be no longer children.

Eph4:14  That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

Decades after the birth of the New Testament church, the Apostle Paul warned of the coming apostasy and his warning very much applies to today’s Christian world.

2Ti 4:3  For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

So coming full circle, it is of great importance that those of us who want to take part in the first resurrection, 1Th 4:16-17, make learning the truth of the gospel, of primary importance in our lives. And then stand fast in that truth, just as those brethren that Paul urged in the Thessalonian church to do.

2Th 2:15 Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.